Agrimony

Diagnosis:

One of the most frequent health problems, especially when traveling is “diarrhea,” which affects up to 80 percent of people who go to high-risk countries (Africa, Asia, and Central and South America) where the sanitary conditions of water purification, and food preparation and preservation, are not very safe. In many cases, it is limited to mild cases of diarrhea lasting two or three days, but it can make traveling difficult. In other cases, diarrhea is accompanied by fever, nausea, vomiting, and even dehydration. Diarrhea is mostly due to drinking polluted water and consuming food with toxins.

Dosage:

For its tannin content, agrimony is considered an astringent that can be used to treat diarrhea. To stop serious persistent diarrhea, drink an infusion of agrimony that you prepare by mixing a teaspoon of the plant per cup of water. Boil it for two minutes, let it steep for fifteen minutes, and strain it. Drink three cups a day for three days to notice its effect.

Other Uses:

Precisely because of its richness in tannins it is also effective for gargling as a treatment for pharyngitis or tonsillitis. Externally, it is an excellent remedy against dermatitis because it relieves intense itching.

Source: Medicinal Plants at Home

Hunter S. Thompson Funeral

Thompson killed himself with a gun, and his funeral was a gala event:

On August 20, 2005, in a private funeral, Thompson’s ashes were fired from a cannon. This was accompanied by red, white, blue, and green fireworks—all to the tune of Norman Greenbaum’s “Spirit in the Sky” and Bob Dylan’s “Mr. Tambourine Man”. The cannon was placed atop a 153-foot (47 m) tower which had the shape of a double-thumbed fist clutching a peyote button, a symbol originally used in his 1970 campaign for sheriff of Pitkin County, Colorado. The plans for the monument were initially drawn by Thompson and Steadman, and were shown as part of an Omnibus program on the BBC titled Fear and Loathing in Gonzovision (1978). It is included as a special feature on the second disc of the 2004 Criterion Collection DVD release of Fear and Loathing in Las Vegas, and labeled as Fear and Loathing on the Road to Hollywood. According to his widow, Anita, the $3 million funeral was funded by actor Johnny Depp, who was a close friend of Thompson’s. Depp told the Associated Press, “All I’m doing is trying to make sure his last wish comes true. I just want to send my pal out the way he wants to go out.” An estimated 280 people attended, including U.S. Senators John Kerry and George McGovern; 60 Minutes correspondents Ed Bradley and Charlie Rose; actors Jack Nicholson, John Cusack, Bill Murray, Benicio del Toro, Sean Penn, and Josh Hartnett; musicians Lyle Lovett, John Oates and David Amram, and artist and long-time friend Ralph Steadman.

The tower holding the cannon was torn down later in 2005 (photo by Paul Conrad, the Aspen Times):

Buckwheat Pancakes

1 cup buckwheat flour

2 tablespoons potato flour or ground yellow maize flour

2 tablespoons coconut flour

2 teaspoons gluten-free baking powder

1/8 teaspoon Himalayan salt

1½ cups coconut milk

1 tablespoon melted coconut oil

1–2 teaspoons grapeseed oil

To make the pancakes, combine the buckwheat flour, potato flour, coconut flour, baking powder and salt in a large bowl.

Add the coconut milk, coconut oil and ½ cup water and whisk well. The amount of water you need depends on how thick you prefer your batter; add a bit more for thinner batter.

Heat a non-stick frying pan over medium heat. Brush the pan with some of the grapeseed oil.

Pour ¼ cup of the batter into the pan and cook for 2–3 minutes, or until bubbles appear on the surface. Turn and cook the other side for 2 minutes, or until cooked through. Transfer to a plate and keep warm.

Cook the remaining batter in the same way, adding more grapeseed oil to the pan as needed. You should have enough batter to make eight pancakes.

Chocolate Hazelnut Spread

2 cups hazelnuts

1 teaspoon vanilla extract

¼ cup raw cacao powder

pinch of Himalayan salt

½ cup rice malt syrup

1 tablespoon coconut oil

¾ cup non-dairy milk of your choice

Preheat the oven to 315ºF.

Spread the hazelnuts on a baking tray and bake for 5–10 minutes, or until browned. Remove from the oven and leave to cool slightly, then rub off the skins.

Place the hazelnuts in a high-speed food processor. Blend for 2–3 minutes, or until they turn into a butter. Add all the remaining ingredients and process until smooth.

Store in an airtight container in the fridge. It will keep for up to 2 weeks.

The Farm Community – Summertown, Tennessee

The Farm is the oldest and biggest intentional community, at its peak in the 80’s it had over 1500 members. It is an intentional community that fostered spiritual growth, world peace and ecological harmony. Today the Farm has about 175 residents. 

It was founded in 1971 by Stephen Gaskin and 320 hippies from San Francisco. Gaskin and friends led a caravan of 60 buses, vans, and trucks from San Francisco on a four month speaking tour across the US. Along the way, they became a community, lacking only in land to put down roots. After returning to California, the decision was made to buy land together. Combining all their resources would finance purchase of only about fifty acres in California. Another month on the road brought the group back to Tennessee, where they checked out various places that might be suitable to settle. They deciding on property in outside of Summertown south of Nashville. After buying 1,064 acres for $70 per acre, the group began building its community in the woods alongside the network of crude logging roads that followed its ridgelines. Shortly thereafter, an adjoining 750 acres were purchased for $100 per acre.

Gaskin and friends led a caravan of 60 buses, vans, and trucks from San Francisco on a four month speaking tour across the US. Along the way, they became a community, lacking only in land to put down roots. After returning to California, the decision was made to buy land together. Combining all their resources would finance purchase of only about fifty acres in California. Another month on the road brought the group back to Tennessee, where they checked out various places that might be suitable to settle. They deciding on property in outside of Summertown south of Nashville. After buying 1,064 acres for $70 per acre, the group began building its community in the woods alongside the network of crude logging roads that followed its ridgelines. Shortly thereafter, an adjoining 750 acres were purchased for $100 per acre.

In 1983, due to financial difficulties and also a challenge to Gaskin’s leadership and direction, the Farm changed its agreement and began requiring members to support themselves with their own income rather than to donate all income to the central bank.This decollectivization was called the ‘Changeover,’ or ‘the Exodus.’

In the nineties, with the community back on solid ground, The Farm returned to its original purpose of initiating social change through outreach and example. The Ecovillage Training Center was established as an educational facility in new technologies such as solar energy, bio fuels, and construction techniques based on locally available, eco-friendly materials.

Gaskin’s wife, Ina May Gaskin and the midwives of the Farm created The Farm Midwifery Center, one of the first out-of-hospital birth centers in the United States. Family members and friends are commonly in attendance and are encouraged to take an active role in the birth.

“Gaskin, a longtime critic of American maternity care, is perhaps the most prominent figure in the crusade to expand access to, and to legalize, midwife-assisted home birth. Although she practices without a medical license, she is invited to speak at major teaching hospitals and conferences around the world and has been awarded an honorary doctorate from Thames Valley University in England. She is the only midwife to have an obstetric procedure named for her. The Gaskin Maneuver is used for shoulder dystocia, when a baby’s head is born but her shoulders are stuck in the birth canal.”

~ New York Times

The Farm Community – Beliefs and Agreements

The Farm Community is comprised of many individuals, each with their own vision and ideas about spirituality as it applies to their daily life. It was founded on the principle that we respect all religions and practices. There are many basic agreements that were telepathically understood, however in an effort to avoid the creation of dogma and ritual, no formal document exists that defines the spiritual beliefs of The Farm.

Some years ago, several members of The Farm Membership Committee endeavored to create such a document, researching through previously published books and materials to identify statements that could still ring true for most members of the community. Although we make no claim that it represents every person completely, we present it here to give you some concept of our original beliefs and agreements.

As a church, we live in community and our reverence for life has always been central to our ways. Within The Farm Community, people could live together and pursue a spiritual path that includes, but were not limited to, the following common beliefs and agreements:

We believe that there are non-material planes of being or levels of consciousness that everyone can experience, the highest of these being the spiritual plane.

We believe that we are all one, that the material and spiritual are one,
and the spirit is identical and one in all of creation.

We believe that marriage, childbirth and death are sacraments of our church.

We agree that child rearing and care of the elderly is a holy responsibility.

We believe that being truthful and compassionate is instrumental to living together in peace and as a community.

We agree to be honest and compassionate in our relationships with each other.

We believe in nonviolence and pacifism and are conscientiously opposed to war.

We agree to resolve any conflicts or disagreements in a nonviolent manner.

We agree to keep no weapons in the community.

We believe that vegetarianism is the most ecologically sound and humane lifestyle for the planet, but that what a person eats does not dictate their spirituality.

We agree that livestock, fish, or fowl will not be raised in the community for slaughter.

We believe that the abuse of any substance is counterproductive to achieving a high consciousness.

We agree to strive for a high level of consciousness in our daily lives.

We believe that the earth is sacred.

We agree to be respectful of the forests, fields, streams and wildlife that are under our care.

We agree that the community is a wildlife sanctuary with no hunting for sport or food.

We believe that humanity must change to survive.

We agree to participate in that change by accepting feedback about ourselves.

We believe that we, individually and collectively, create our own life experience.

We agree to accept personal responsibility for our actions.

We believe that inner peace is the foundation for world peace.

Tulips – Sylvia Plath

One of my favorite poems by those who died too young:

Sylvia Plath died in London, England, on this day in 1963 (Suicide, aged 30)

Tulips – Sylvia Plath (18 March 1961)

The tulips are too excitable, it is winter here.

“Look how white everything is, how quiet, how snowed-in.

I am learning peacefulness, lying by myself quietly

As the light lies on these white walls, this bed, these hands.

I am nobody; I have nothing to do with explosions.

I have given my name and my day-clothes up to the nurses

And my history to the anesthetist and my body to surgeons.


They have propped my head between the pillow and the sheet-cuff

Like an eye between two white lids that will not shut.

Stupid pupil, it has to take everything in.

The nurses pass and pass, they are no trouble,

They pass the way gulls pass inland in their white caps,

Doing things with their hands, one just the same as another,

So it is impossible to tell how many there are.


My body is a pebble to them, they tend it as water

Tends to the pebbles it must run over, smoothing them gently.

They bring me numbness in their bright needles, they bring me sleep.

Now I have lost myself I am sick of baggage———

My patent leather overnight case like a black pillbox,

“My husband and child smiling out of the family photo;

Their smiles catch onto my skin, little smiling hooks.


I have let things slip, a thirty-year-old cargo boat

Stubbornly hanging on to my name and address.

They have swabbed me clear of my loving associations.

Scared and bare on the green plastic-pillowed trolley

I watched my teaset, my bureaus of linen, my books

Sink out of sight, and the water went over my head.

I am a nun now, I have never been so pure.


I didn’t want any flowers, I only wanted

To lie with my hands turned up and be utterly empty.

How free it is, you have no idea how free———

The peacefulness is so big it dazes you,

And it asks nothing, a name tag, a few trinkets.

It is what the dead close on, finally; I imagine them

Shutting their mouths on it, like a Communion tablet.


The tulips are too red in the first place, they hurt me.

Even through the gift paper I could hear them breathe

Lightly, through their white swaddlings, like an awful baby.

Their redness talks to my wound, it corresponds.

They are subtle: they seem to float, though they weigh me down,

Upsetting me with their sudden tongues and their color,

A dozen red lead sinkers round my neck.


Nobody watched me before, now I am watched.

The tulips turn to me, and the window behind me

Where once a day the light slowly widens and slowly thins,

And I see myself, flat, ridiculous, a cut-paper shadow

Between the eye of the sun and the eyes of the tulips,

And I have no face, I have wanted to efface myself.

The vivid tulips eat my oxygen.


Before they came the air was calm enough,

Coming and going, breath by breath, without any fuss.

Then the tulips filled it up like a loud noise.

Now the air snags and eddies round them the way a river

Snags and eddies round a sunken rust-red engine.

They concentrate my attention, that was happy

Playing and resting without committing itself.


The walls, also, seem to be warming themselves.

The tulips should be behind bars like dangerous animals;

They are opening like the mouth of some great African cat,

And I am aware of my heart: it opens and closes

Its bowl of red blooms out of sheer love of me.

The water I taste is warm and salt, like the sea,

And comes from a country far away as health.

Rainbow Family of Living Light

The Rainbow Family of Living Light is a counter-culture, in existence since approximately 1970. It is a loose affiliation of individuals, some nomadic, generally asserting that it has no leader. They put on yearly, primitive camping events on public land known as Rainbow Gatherings. Inspired in large part by the first Woodstock Festival, two attendees, Barry “Plunker” Adams and Garrick Beck, are both considered among the founders of the Rainbow Family

The first official Rainbow Family Gathering was held at the Strawberry Lake, Colorado, on the Continental Divide, in 1972. Use of this site was offered by Paul Geisendorfer, a local developer, after a court order was issued against their gathering at the original location on nearby Table Mountains.

Regional Rainbow Gatherings are held throughout the year in the United States, as are annual and regional gatherings in dozens of other countries. These Gatherings are non-commercial, and all who wish to attend peacefully are welcome to participate. There are no leaders, and traditionally the Gatherings last for a week, with the primary focus being on gathering on public land on the Fourth of July in the U.S., when attendees pray, meditate, and/or observe silence in a group effort to focus on World Peace. Most gatherings elsewhere in the world last a month from new moon to new moon, with the full moon being the peak celebration. Rainbow Gatherings emphasize a spiritual focus towards peace, love, and unity.

Detox Juice

I’m not one of those that goes on juice detoxes — although this juice could almost persuade me otherwise!

1 medium-sized beet, scrubbed well

1–2 carrots

1 small apple, cored and chopped

1/2 cup chopped pineapple

juice of ½ lemon

14 mint leaves

½ inch knob of fresh ginger

Mix all the ingredients in a juicer or blender and serve.

If you use a blender for this recipe, rather than a juicer, you will get a much thicker juice, due to the fibrous pulp from the fruit and veg being retained. You can add a little water to the recipe to thin it, or run the juice through a fine mesh sieve.

Cheap High: Robotripping

With all the pot and other dope going around, some people still insist on drinking cough syrup to get high. Robitussin DM can be purchased without a prescription, but you may have to sign for it in New York. It contains a small quantity of codeine, pheniramine, maleate, and glyceryl guaiacolate (a muscle relaxant). The effects are sedation and euphoria. The most common method of ingestion is straight or to mix Robitussin DM with an equal amount of ginger ale and drink. Never underestimate the potency of any drug. You can have an overdose of cough syrup.

There are four levels of “plateaus”, based on dose, reported by individuals who abuse dextromethorphan.

  • The first plateau is between 100 mg and 200 mg. At this level of abuse, the effect is a mild stimulation.
  • The next plateau occurs between 200 mg and 400 mg. Individuals taking the drug at this level will likely experience hallucinations and euphoria.
  • The third plateau occurs between 300 mg and 600 mg. Individuals at this plateau will likely experience issues with motor coordination and distorted visual perceptions.
  • The highest plateau is between 500 mg and 1500 mg. At this level, individuals can experience dissociative sedation.

Street names associated with robotripping, including dex, skittles, robo, triple C, and poor man’s PCP.

Drive Like A Hippie

SWEET HIPPIE RIDES

Volkswagen Microbus (1942–1971)

Volkswagen Beetle (1950–1965)

Volkswagen Squareback (1962–1973)

Volkswagen Fastback (1962–1973)

Volvo sedan (1950–1965)

Saab (1950–1965)

GMC/Chevy or Ford pickup (1951–1956)

Retired mail truck, school bus, hearse, ice cream truck, or repair van

INTERIOR DECORATIONS

Beads

Peace symbol pendants

Sage (to cover odor)

Crystal teardrops, strung on leather straps

Stained-glass pendants, strung on ribbons

Dreamcatchers

A lock of your old lady’s hair

PAINT YOUR VEHICLE! CONSIDER…

Breaching whales (not “beaching” whales. That would be a bummer.)

Grateful Dead skeletons and/or bears

Flowers

Psychedelic swirls

Airbrushed likeness of Jimi Hendrix, or yourself, or your old lady

IF YOUR “CAR” IS A BICYCLE

Spray it with paint (pink, green, or zebra stripes).

Add streamers to the handlebars.

Thread wildflowers between the spokes.

Find a small child to ride on your handlebars.

Attach a basket to the front (for carrying produce) and a milk crate to the back (for carrying litters of kittens).

Add a cheerful-sounding horn.

Glue tiny plastic farm animals all over the bumpers.

TYPICAL HIPPIE BUMPER STICKERS

Peace slogans*

“Music slogans

Marijuana slogans*

Tolkien quotations

*These may increase chances of getting pulled over.

Sources: Hippie Handbook