Author: Myschizlife

Contemporary throughout its development to these three cultural phases, in Lower Egypt we first find the Maadian cultural complex, which is later joined by the Buto cultural complex in 3600 BC. 

The Maadian specifically is made up of a dozen archaeological sites, among those that emphasize the cemetery and the establishment of the own Maadi. Contrary to what we see at the sites of the Naqada civilization, the Maadi cemeteries are much less important to the archaeological record than the settlements.

In this sense, the excavated structures show three types of remains, one of which is completely exceptional. It consists of houses excavated in the rock with oval plans measuring 3 x 5 meters in surface and up to three meters deep, which were accessed through an excavated passage.

The presence of hearths, semi-buried jugs and household remains suggests that they were permanent places of residence, which is not without attention for being underground. On the other side of the scale, around 600 tombs have been discovered in Maadi, which is nothing compared to the 15,000 predynastic tombs in the south of the country. It is not only a question of quantity, but also of quality: the tombs of Lower Egypt are extremely simple, based on oval holes with the deceased in a fetal position, wrapped in a mat or cloth and accompanied only by one or two ceramic containers or even for nothing at all.

Starting in 3600 BC, the Maadi-Buto culture not only had contact with the civilization of Naqada II to the south, but was also related to Asia by land with the Palestinian strip and by sea with the northern coast of Syria and, through it, with Mesopotamia.

The civilization or culture of Naqada was born shortly after in the time of the end of the Badarian culture and something more to the south. Specifically, it covers all the territories previously occupied by the Badarian plus the Thebes region, already in the middle of Upper Egypt.

This second great phase of the Predynastic period takes its name from the archaeological site of Naqada, where the famous Egyptologist Flinders Petrie discovered a huge cemetery of more than 3,000 graves in 1892. These burials consist of little more than the body in a fetal position on the left side, wrapped in animal skin, sometimes covered by a mat and deposited in simple oval holes dug in the sand. Compared with the important finds from the world of the dead, the preserved remains of the human settlements of Naqada I are poor and scarce.

The buildings, built using a mixture of mud and organic materials, have not been well preserved, so they have not been able to be well studied by archaeologists. This ignorance directly affects our understanding of the life forms of Naqada I, so that we can only theorize about them from other evidence, such as the presence of domestic animals in the grave goods: Goats, sheep and cattle.

Predynastic Egypt: Naqada II

Naqada II is an evolution of everything already seen in the Nagada I culture, rather than an abrupt change or an independent culture. The Naqada civilization spread south to Nubia at the second cataract, and north to cover the entirety of Middle Egypt and come into contact with the Maadi culture in Lower Egypt.

In fact, around 3400 BC it continued its penetration towards the north, occupying the south and east of the Delta, even overlapping the Maadi culture itself. Finally, around 3300 BC, the culture of Naqada II is archaeologically documented throughout the Delta, thus achieving for the first time the cultural unification of all Egypt, centuries before political unification took place.

From this moment, the sedentary Egyptians experienced a rapid development of their civilization, all coinciding with the beginning of the exploitation of the quarries, the manufacture of pottery on the wheel, the decoration of the vessels with red paint, the appearance of the jewelry and copper metallurgy at full capacity and the manufacture of stone vessels. Likewise, the agricultural surpluses of the new locations stimulated the division of labor, social stratification and the evolution of the political system towards state forms.