Southern Folk Magic: Holy Water Bath

  1. Begin early, before the sun rises.
  2. Add holy water to a shallow bath.
  3. Cleanse yourself, using downward motions, so the bad influences you have encountered drain off you and into the water.
  4. Set an intention or make a wish as you wash in the holy water.
  5. Collect the used bathwater in a large basin or jug.
  6. Throw the water in which you have bathed toward the sunrise.
  7. Take daily notes of which of your troubles have gone away. Do this with integrity and belief in your ingredients and in the rite. Believe that your trouble has been removed. Rest assured that you are cleansed and your problems have been returned to the universe, purified by the first light of day.

 

*** If you find yourself unable to use holy water because it is a part of a religion you do not believe in, substitute other waters considered holy in different sorts of earth-based spirituality or pagan practices, such as rose water or a kosher (or sea) salt water, in which a silver dime has been steeped overnight.

Amun-Ra

Amun also known as Amen, was a god in Egyptian mythology who became the form of Amun-Ra and became the focus of the most complex system of theology in Ancient Egypt. Amun is represented as essential and hidden and Ra he represented revealed divinity. Amun-Ra had the position as King of the Egyptian Gods.

Along with Amun-Ra, Osiris is one of the most widely recorded of all of the Egyptian gods. Amun was known for created himself. He later married Wosret, he also later marries Amunet and Mut. Amun and Mut gave birth to the moon god Khonsu. He was worshipped as the sun god Ra in some areas. The pharaoh Akhenaten disliked the power that Amun had in the temple and tried to advance the worship of Aten, who was very similar to Amun-Ra.

Balder

The god of light, joy, purity, beauty, innocence, and reconciliation. Son of Odin and Frigg, he was loved by both gods and men and was considered to be the best of the gods. He had a good character, was friendly, wise and eloquent, although he had little power. His wife was Nanna daughter of Nep, and their son was Forseti, the god of justice. Balder’s hall was Breidablik (“broad splendor”).

Most of the stories about Balder concern his death. He had been dreaming about his death, so Frigg extracted an oath from every creature, object and force in nature (snakes, metals, diseases, poisons, fire, etc.) that they would never harm Balder. All agreed that none of their kind would ever hurt or assist in hurting Balder. Thinking him invincible, the gods enjoyed themselves thereafter by using Balder as a target for knife-throwing and archery.

The malicious trickster, Loki, was jealous of Balder. He changed his appearance and asked Frigg if there was absolutely nothing that could harm the god of light. Frigg, suspecting nothing, answered that there was just one thing: a small tree in the west that was called mistletoe. She had thought it was too small to ask for an oath. Loki immediately left for the west and returned with the mistletoe. He tricked Balder’s blind twin brother Hod into throwing a mistletoe fig (dart) at Balder. Not knowing what he did, Hod threw the fig, guided by Loki’s aim. Pierced through the heart, Balder fell dead.

While the gods were lamenting Balder’s death, Odin sent his other son Hermod to Hel, the goddess of death, to plead for Balder’s return. Hel agreed to send Balder back to the land of the living on one condition: everything in the world, dead or alive, must weep for him. And everything wept, except for Loki, who had disguised himself as the witch Thokk. And so Balder had to remain in the underworld.

The others took the dead god, dressed him in crimson cloth, and placed him on a funeral pyre aboard his ship Ringhorn, which passed for the largest in the world. Beside him they lay the body of his wife Nanna, who had died of a broken heart. Balder’s horse and his treasures were also placed on the ship. The pyre was set on fire and the ship was sent to sea by the giantess Hyrrokin.

Loki did not escape punishment for his crime and Hod was put to death by Vali, son of Odin and Rind. Vali had been born for just that purpose. After the final conflict (Ragnarok), when a new world arises from its ashes, both Balder and Hod will be reborn.

Heimdall

Heimdall is the god of light, the son of nine mothers (variously given as the daughters of Geirrendour the Giant or of Aegir). He was born at the end of the world and raised by the force of the earth, seawater and the blood of a boar. Because of his shining, golden teeth he is also called Gullintani (“gold tooth”). His hall is Himinbjorg, The Cliffs of Heaven, and his horse is Gulltop. Heimdall carries the horn Gjallar.

He is the watchman of the gods and guards Bifrost, the only entrance to Asgard, the realm of the gods. It is Heimdall’s duty to prevent the giants from forcing their way into Asgard. He requires less sleep than a bird and can see a hundred miles around him, by night as well as by day. His hearing is so accurate that no sound escapes him: he can even hear the grass grow or the wool on a sheep’s back.

At the final conflict of Ragnarok he will kill his age-old enemy, the evil god Loki, but will die himself from his wounds. As the god Rig (“ruler”), Heimdall created the three races of mankind: the serfs, the peasants, and the warriors. It is interesting to note why Heimdall fathered them, and not Odin as might be expected. Furthermore, Heimdall is in many attributes identical with Tyr.

Lagertha: Viking Shieldmaiden

Lagertha (also spelt Lathgertha or Ladgerda) is a legendary Viking shieldmaiden known from Saxo Grammaticus’ early 13th-century CE Gesta Danorum. In this work, written in Latin and concerning Danish history, she is the first wife of Ragnar Lothbrok, a legendary Viking king said to have lived during the 9th century CE. Contrasting with the prominent role Lagertha plays in the ongoing Vikings TV series, where she is portrayed by Katheryn Winnick, the Gesta Danorum is the only historical source that even mentions her and ties her in with the more broadly-known Ragnar mythos, making her more of a footnote within his legend rather than a core element. She makes for a bold footnote, though, and an interesting character in her own right; brave and skilled, she is twice responsible for ensuring victory for Ragnar in battle. Although classical concepts of Amazons underlie Saxo’s warrior women, his stories are rooted in the Old Norse traditions known from medieval Icelandic literature. Specifically, Lagertha herself may have been inspired by the Norse goddess Thorgerd, local to Hálogaland, Norway.

Saxo Grammaticus sets the stage for Ragnar and Lagertha’s meeting by describing how the Swedish King Frø has slain Siward, King of the Norwegians, who was Ragnar’s grandfather, and has publically humiliated Siward’s female family members by putting them in a brothel. Ragnar, having just succeeded his father Siward Ring (Sigurd Hring or Ring in other Ragnar stories) to the throne of Jutland in Denmark, hears of this and is obviously not pleased. Coming to Norway with vengeance on his mind, Ragnar is met at his camp by some of the women who had been scorned, dressed up in male attire and ready to join him to hunt down the Swedish king. In the ensuing successful battle, it is one maiden in particular who stands out to Ragnar; he even goes so far as to attribute the victory to her might alone.

Lagertha’s origins aside, it is clear that in Saxo’s work she fulfils a role not immediately expected of historical women of that time but instead of a more legendary proportion: that of the warrior woman. Despite present-day popular imagination running wild with the image of the ‘strong Viking woman’, when critically evaluated the archaeological and historical material is not at all sufficient to support their existence. The Old Norse sagas, however, are a different beast altogether and show strong women taking action, stoking up revenge, standing up to their husbands or even engaging in fights. The popular TV series Vikings, although creatively expanding Lagertha’s role massively from that which it is in the Gesta, does take her reputation as shieldmaiden on board and shows her as a strong fighter who can hold her own, even participating in the raid on Paris (in the show, inspired by the historical siege of Paris of 845 CE).

Within the other legends revolving around Ragnar Lothbrok, Lagertha does not stand alone as a shieldmaiden. Aslaug (Kráka) is another wife of Ragnar, and she eventually leads her sons into battle against the Swedes.

Source: worldhistory.org

Famous Trolls of Mythology

Legend has it that a Christian can kill a troll if they say its name aloud, so as you can imagine troll names are some of the best-kept secrets in the world. Despite that, the names of some trolls from literature and Norse Mythology are known:

Grendel – the troll from Beowulf and one of the three main antagonists of the epic poem

Dunker – a troll mentioned in an old folktale from Fosen

Ymer – a jötunn and the largest creature from Norse Mythology

Dovregubben – the troll king in Henrik Ibsen’s Peer Gynt

Hrungnir – a jötunn and the largest of its kind in Old Norse texts

Trym – king of the jötnar, reigned in Jötunheimr

Geirröd – another jötunn from Norse mythology, father to Gjálp and Greip

The Myth of Marie Laveau, Part I

“Marie Laveau was a negress of café au lait tint, handsome in face, commanding in figure, and of remarkable intellect and force of character. She masqueraded as a hairdresser, thus learning the secrets of many a proud old New Orleans family. In helping sweethearts to secret meetings and forwarding clandestine correspondences, she had no equal and cared not whether the men and women she aided were old in coquetry and vice or young and innocent.”

~ Richmond Daily Palladium, 1900

The Originals (2013-2018)

The Originals is the first spin-off from the supernatural drama The Vampire Diaries, and it further expands the universe by providing a rich background story to many of the characters first met in the parent series.

In particular, we learn more about Klaus Mikaelson and his family, the first vampires to ever exist.

Their story unfolds in the French Quarter of New Orleans, a neighborhood they built and once ruled over but has since been taken over by Klaus’ own protege, Marcel.

Klaus is determined to regain control, but must also fight to keep his daughter safe from external threats against his family and the entire supernatural world.

Aegir and Ran

In Norse mythology, Aegir and Ran are a married couple that lives under the sea. Ran is a sea goddess, and her husband Aegir is a jotünn, and together they have nine daughters who all are named after the waves of the sea.

Their names are bloody-hair (Blóðughadda), wave (Bylgja), foaming sea (Dröfn), pitching wave (Dúfa), the lifting one (Hefring), transparent wave (Himinglæva), welling wave (Hronn), cold wave (Kolga) and frothing wave (Uðr). They are sometimes referred to as the spirits of the waves or the nine billow maidens.

Ran whose name means robbery, loves to spend her day catching and dragging drowning sailors with her huge fishing net down into her realm on the bottom of the sea.

This is the same fishing net as the trickster Loki once borrowed because he wanted to capture the dwarf Andvari who had turned himself into a pike.

Aegir means “sea” in Old Norse, is not a sea god, but he is a jötunn. Even Though Aegir is a jötunn (giant) the couple has befriended the Aesir, they are actually very well-liked among them, and they are often invited to the feasts in Asgard.

Aegir and Ran are often the hosts of the feasts themselves, and they send out invitations to the Aesir to visit them in their great hall in their underwater realm. The Norse gods never decline an invitation, they love to come and visit and drink the beer that Aegir brews.

For you see, Aegir is very well-known for his astonishing beer throughout the nine realms. He might be using his magic as his secret ingredient when he is brewing the beer in his huge cauldron.

His immense knowledge in the art of magic is known among the Aesir, probably one of the reasons why Odin wants to be around him. Odin does not come to the feasts for the beer, he only likes wine, but he probably comes to learn some of Aegir’s magic.