Asatru 101

What is Asatru?

Long before Christianity came to northern Europe, the people there – our ancestors – had their own religions. One of these was Asatru. It was practiced in the lands that are today Scandinavia, England, Germany, France, the Netherlands, and other countries as well. Asatru is the original or native religious belief for the peoples who lived in these regions.

What does the word “Asatru” mean?

It means, roughly, “belief in the Gods” in Old Norse, the language of ancient Scandinavia in which so much of our source material was written. Asatru is the name by which the Norsemen called their religion.

When did Asatru start?

Asatru is thousands of years old. Its beginnings are lost in prehistory, but it is older than Christianity, Islam, Buddhism, or most other religions. The spiritual impulses it expresses are as ancient as the European peoples themselves – at least 40,000 years, and perhaps much older.

Why do we need Asatru? Aren’t most people who want religion satisfied with Christianity or one of the other “Established” religions?

People are attracted to the better-known religions because they have genuine spiritual needs which must be filled. People are looking for community and for answers to the “big questions”: What life is all about, and how we should live it. For many people today, the so-called major faiths do not have answers that work. Asatru has answers, but it has not been an alternative for most seekers because they haven’t known about it. Once they realize that there is another way – a better, more natural, more honorable way – they will not be satisfied with anything less than a return to the religion of their ancestors.

Why is the Religion of our Ancestors the Best One for Us?

Because we are more like our ancestors than we are like anyone else. We inherited not only their general physical appearance, but also their predominant mental, emotional, and spiritual traits. We think and feel more like they did; our basic needs are most like theirs. The religion which best expressed their innermost nature – Asatru – is better suited to us than is some other creed which started in the Middle East among people who are essentially different from us. Judaism, Islam, and Christianity are alien religions which do not truly speak to our souls.

Why Did Asatru Die Out if it was the Right Religion for Europeans?

Asatru was subjected to a violent campaign of repression over a period of hundreds of years. Countless thousands of people were murdered, maimed, and exiled in the process. The common people (your ancestors!) did not give up their cherished beliefs easily. Eventually, the monolithic organization of the Christian church, bolstered by threats of economic isolation and assisted by an energetic propaganda campaign, triumphed over the valiant but unsophisticated tribes. 

Or so it seemed! Despite this persecution, elements of Asatru continued down to our own times – often in the guise of folklore – proving that our own native religion appeals to our innermost beings in a fundamental way. Now, a thousand years after its supposed demise, it is alive and growing. Indeed, so long as there are men and women of European descent, it cannot really die because it springs form the soul of our people. Asatru isn’t just what we BELIEVE, it’s what we ARE.

Wasn’t the Acceptance of Christianity a Sign of Civilization – A Step up From Barbarism?

No! The atrocities committed by Christians, Muslims, and Jews throughout history are hardly a step up from anything. The so-called “barbarians” who followed Asatru (the Vikings, the various Germanic tribes, and so forth) were the source of our finest civilized traditions – trial by jury, parliaments, Anglo Saxon common law, and the rights of women, to name a few. Our very word “law” comes from the Norse language, not from the tongues of the Christian lands. We simply did not and do not need Christianity to be civilized.

You Say That Asatru was the Religion of the Vikings, Among Other Early European Cultures. Weren’t They a Pretty Bloodthirsty Lot?

Modern historians agree that the Vikings were no more violent than the other peoples of their times. Remember, the descriptions of Viking raids and invasions were all written by their enemies, who were hardly unbiased. Both the Islamic and Christian cultures used means every bit as bloody, if not more so, than the Norsemen. It was a very rough period in history for all concerned!

We Keep Talking About the Vikings. Does This Mean That Asatru is Only for People of Scandinavian Ancestry?

No. Asatru, as practiced by the Norse peoples, had so much in common with the religion of the other Germanic tribes, and with their cousins the Celts, that it may be thought of as one version of a general European religion. Asatru is for all European peoples, whether or not their heritage is specifically Scandinavian.

What are the Basic Beliefs of Asatru?

We believe in an underlying, all-pervading divine energy or essence which is generally hidden from us, and which is beyond our immediate understanding. We further believe that this spiritual reality is interdependent with us – that we affect it, and it affects us. 

We believe that this underlying divinity expresses itself to us in the forms of the Gods and Goddesses. Stories about these deities are like a sort of code, the mysterious “language” through which the divine reality speaks to us. 

We believe in standards of behavior which are consistent with these spiritual truths and harmonious with our deepest being.

How Does Asatru Differ From Other Religions?

Asatru is unlike the better-known religions in many ways. Some of these are: 

We are polytheistic. That is, we believe in a number of deities, including Goddesses as well as Gods. We do not accept the idea of “original sin”, the notion that we are tainted from birth and intrinsically bad, as does Christianity. Thus, we do not need “saving”. 

The Middle Eastern religions teach either a hatred of other religions or a duty to convert others, often by force. They have often practiced these beliefs with cruel brutality. 

We do not claim to be a universal religion or a faith for all of humankind. In fact, we don’t think such a thing is possible or desirable. The different branches of humanity have different ways of looking at the world, each of which is valid for them. It is only right that they have different religions, which of course they do.

Do You Consider the Norse Myths to be True?

The myths are stories about the Gods and Goddesses of Asatru. They are ways of stating religious truths. That is, we would say they contain truths about the nature of divinity, our own nature, and the relationship between the two. We do not contend that the myths are literally true, as history.

What About These Gods and Goddesses? Are They Real?

Yes, they are real. However, just as most Christians do not think their God is really an old bearded figure sitting on a golden chair in heaven, we do not believe Thor (for example) is actually a muscular, man-shaped entity carrying a big hammer. There is a real Thor, but we approach an understanding of him through this particular mental picture.

Do followers of Asatru Pray to Their Gods and Goddesses?

Yes, but not quite the way most people mean by the word. We never surrender our will to theirs or humble ourselves before them, because we see ourselves as their kin, not as inferior, submissive pawns. Nor do we beg and plead. We commune with them and honor them while seeking their blessing through formal rites and informal meditation. Living a full and virtuous live is a form of prayer in itself. Our religion affects all parts of our lives, not just those fragments that we choose to call “religious”.

Don’t You Worship Stones and Trees and Idols?

No. These objects are not Gods, so we don’t worship them. We do sometimes use these items as reminders of a God or Goddess, and we believe they can become “charged” with a certain aspect of the divine energy, but we would never confuse them with the actual deities.

What are the Standards of Behavior Taught in Asatru?

Some of the qualities we hold in high regard are strength, courage, joy, honor, freedom, loyalty to kin, realism, vigor, and the revering of our ancestors. To express these things in our lives is virtuous, and we strive to do this. Their opposites – weakness, cowardice, adherence to dogma rather than to the realities of the world, and the like – constitute vices and are to be avoided. Proper behavior in Asatru consists of maximizing one’s virtues and minimizing one’s vices. This code of conduct reflects the highest and most heroic ideals of our people.

Don’t all Religions Believe in These Things You’ve Just Named?

No. People may honestly believe that this is the case, but examination does not bear this out. They believe in freedom, yet their scriptures say they are slaves to their God. They accept that joy is good, but their teachings laden them with guilt because of some imaginary “original sin”. Their instinct is to understand Nature’s world from verifiable evidence, yet they are trained to believe black is white, round is flat, and natural instincts are evil without question when the teachings of their church conflict with reason or with known facts. 

Many of us instinctively believe in the values of Asatru because they have been passed down to us from our ancestors. We want to believe that other religions espouse those values, so we see what we want to see. Most people just haven’t yet realized that the major religions are saying things that conflict with the values we know in our hearts are right. To find northern European virtues, one should look where those virtues have their natural home – Asatru.

What do You Have to Say About Good and Evil?

Good and evil are not constants. What is good in one case will not be good in another, and evil in one circumstance will not be evil under a different set of conditions. In any one instance, the right course of action will have been shaped by the influence of the past and the present. The result may or may not be “good” or “evil”, but it will still be the right action. 

In no case are good and evil dictated to us by the edicts of an alien, authoritarian deity, as in the Middle East. We are expected to use our freedom, responsibility, and awareness of duty to serve the highest and best ends.

What Does Asatru Teach About an Afterlife?

We believe that there is an afterlife, and that those who have lived virtuous lives will go on to experience greater fulfillment, pleasure, and challenge. Those who have led lives characterized more by vice than by virtue will be separated from kin and doomed to an existence of dullness and gloom. The precise nature of the afterlife – what it will look like and feel like – is beyond our understanding and is dealt with symbolically in the myths. 

There is also a tradition in Asatru of rebirth within the family line. Perhaps the individual is able to choose whether or not he or she is re-manifested in this world, or there may be natural laws which govern this. In a sense, of course, we all live on in our descendents quite apart from an afterlife as such. 

We of Asatru do not overly concern ourselves with the next life. We live here and now, in this life. If we do this and do it well, the next life will take care of itself.

Does Asatru Involve Ancestor Worship?

Asatru says we should honor our ancestors. It also says we are bonded to those ancestors in a special way. However, we do not actually worship them. 

We believe our forebears have passed to us certain spiritual qualities just as surely as they have given us various physical traits. They live on in us. The family or clan is above and beyond the limits of time and place. Thus we have a reverence for our ancestry even though we do not involve ourselves in ancestor worship as such.

Does Asatru Have a Holy Book, Like the Bible?

No. There are written sources which are useful to us because they contain much of our sacred lore in the form of myths and examples of right conduct, but we do not accept them as infallible or inspired documents. Any religion which does this is deceiving its members about the purity and precision of the written word. The various competing factions of Middle Eastern religions are proof of this. Their conflicting interpretations can not all be correct! 

There are two real sources of holy truth, and neither expresses itself to us in words. One is the universe around us, which is a manifestation of the underlying divine essence. The other is the universe within us, passed down from our ancestors as instinct, emotion, innate predispositions, and perhaps even racial memory. By combining these sources of internal and external wisdom with the literature left us by our ancestors, we arrive at religious truths. This living spiritual guidance is better than any dusty, dogmatic “holy book”, whose writings are often so ambiguous that even clerical scholars disagree and whose interpretations change with the politics of the times.

Asatru has Been Described as a “Nature Religion”. What Does That Mean?

We treasure the spiritual awe, the feeling of “connecting” with the Gods and Goddesses, which can come from experiencing and appreciating the beauty and majesty of Nature. Our deities act in and through natural law. By working in harmony with Nature we can become co-workers with the Gods. This attitude removes the opposition between “natural” and “supernatural” and between religion and science. 

For us, following a “Nature religion” means recognizing that we are part of Nature, subject to all its laws, even when that offends our Christian-influenced misconceptions. We may be Gods-in-the-making, but we are also members of the animal kingdom – a noble heritage in its own right. Our ancestors and their predecessors prevailed through billions of years of unimaginable challenges, a feat which must awe even the Gods themselves.

Where Did the Universe Come From, According to Asatru?

Our myths describe the beginning of the universe as the unfolding of a natural process, rather than one requiring supernatural intervention. Followers of Asatru need not abandon modern science to retain their religion. The old lore of our people describes the interaction of fire and ice and the development of life from these – but this is symbolic, and we will leave it to our scientists to discover how the universe was born.

What are the Runes, and What do They Have to do With Asatru?

Runes are ancient Germanic symbols representing various concepts or forces in the universe. Taken together, they express our ancestors’ world view. Their meanings are intimately connected with the teachings of Asatru. Our myths tell how Odin, father of the Gods, won them through painful ordeal so that Gods and humans alike might benefit from their wisdom.

How is Asatru Organized?

Asatru is non-authoritarian and decentralized, expressing our love of freedom. While we do have definite tenets, we have little dogma. There is no all-powerful spiritual leader whose word is law, no “pope” of Asatru to dictate truth. No guru or priest has an exclusive direct line to the Gods. The Gods live in you!

Sources: asatru.org

Gwragedd Annwn

The famous Lake Maidens of Wales, their name means ‘Otherwordly women’. While many fairies who make their homes in bodies of water are at best mercurial and at worst murderous, the Gwragedd Annwn have a good reputation for kindness and gentle ways. They appear as beautiful young women and are known to make good wives when they marry human men, although like many fairy wives they usually leave if the man violates a taboo relating to them.

In many stories of these Lake Maidens this taboo has to do with the husband striking the wife three times. Even if they are forced to leave their family such fairy women stay involved with their children, and one Welsh family renowned for their medical knowledge claimed it had come from a long-distant Gwragedd Annwn ancestor. The Gwragedd Annwn are strongly associated with cattle, both Earthly cows and Otherworldy ones, which may be seen as symbols of abundance and blessing.

Saffron Bread

Saffron Bread

In the Middle Ages, spices were a symbol of status and prosperity. Aristocrats’ meals were ordinarily heavily spiced, and saffron was especially favored. The attractive, bright yellow was used to color a variety of dishes.

It is believed that Welsh devas, also known as faeries, thrived on saffron. A twelfth-century story by Giraldus Cambrensis tells of a boy who was taken to a faery palace and found that the whole faery court ate nothing but saffron and milk.

The saffron crocus was first found in Greece and Asia Minor. Later, medieval people found that they could grow the flower closer to home. Spain, Italy, and England all produced large quantities of saffron.

¾  Cup Warm Milk

1 (¼-Ounce) Package Active Dry Yeast

1 Teaspoon Granulated Sugar

¼ Teaspoon Saffron Strands

½ Cup Boiling Water

3½ Cups All-Purpose Flour

1 Cup Butter, Softened

½ Cup Superfine Sugar

½ Cup Raisins

½ Cup Dried Cranberries

½ Cup Chopped Candied Orange Peel

1 Teaspoon Minced Fresh Thyme

Pour the milk into a bowl and dissolve the yeast and the sugar in it. Let stand in a warm place for approximately 10 minutes, until foaming. Steep the saffron in the boiling water for several minutes, then let the mixture cool.

Sift the flour into a large bowl. In a small bowl, cream the butter and sugar. Then add raisins, cranberries, orange peel, and thyme, mixing well. Gradually add the flour.

Strain the saffron mixture. Add the yeast mixture and saffron liquid to the flour mixture. Mix with a wooden spoon until smooth; it should look like a very thick batter.

Preheat the oven to 375°F. Pour the batter into a greased and lined 10-inch round cake pan. Cover with a damp cloth and leave in a warm place for about 1 hour, until the mixture rises to the top of the pan. Bake the bread for 1 hour. Let it cool in the pan.

Slice and serve with butter.

Viking Longships

Arguably, the Norsemen’s biggest breakthrough in seafaring was the design of the longship. Viking ships were made mostly by timber, the Viking elongated their ship designs so that they could handle the roughest water and carry people across their vast distances. One of the Viking ships that remains includes the Oseberg Viking ship which is now listed as the most beautiful Viking ship ever found. 

Karvi:

Karvi is listed as the smallest Viking ship design with about 6 to 16 benches. This kind of ship had many uses, for trade, fishing, transportation, and military purpose. 

The unique structure of karvi helped it to handle shallow waters. This was ideal for transporting both people and cargo across the waters. 

By far, the most famous Viking ship ever discovered was the Gokstad ship. It was excavated around the 1880s and dated sometime around the 9th century. It was about 23 meters (75 feet) in length.

Snekkja:

A bigger design of the Viking ship was the Snekkja. “Snekkja” meant “snakes” in English. It was a sleek and dynamic vessel. 

The snekkja had a minium of 20 rowing benches. This kind of ship could carry on cox and about 40 oarsmen. 

Snekkja excelled in deeper waters. This made them ideal when travelling in fjords and across Atlantic expeditions. 

Skeid:

The skeid longship, translated as slider, is one of the larger Viking vessel designs. It was used as a warship. Skeid often had about  or more rowing benches. 

One of the largest discoveries of a skeid ship came to the public light in the mid when a 37 meter long vessel was unearthed in Roskilde harbour in Denmark. 

Drakker:

Another famous type of Viking longship was the drakker which means “dragon”. This kind of ship often contained many carvings from dragons to snakes. 

The excellent qualities on the ship not only helped the Viking to show off their carving and designing skills but also helped to intimidate the victims while raiding and pillaging. 

Corrigans (Korrigans)

A type of fairy found in Brittany that is less of a specific kind of being so much as a general category of beings is the Corrigan. They might be loosely compared to the generic English idea of elves as small, mischievous creatures. Corrigans are social fairies who live in groups and enjoy dancing; where they dance mushroom rings are said to appear.  They wear white exclusively and are the size of young children, but look like an adult in miniature.

Corrigans can be very cruel to humans in their power and they are usually less inclined to aid people, but are not always hostile towards them and will sometimes help around homes or farms. They are nocturnal fairies and only emerge at dusk and during the night-time. In most ways they are exactly like all other Celtic fairies: they are known to steal human children, to punish those who spy on them or repeat their secrets, and to reward those who please them.

Corrigans have beautiful hair and red flashing eyes. They are sometimes described as important princesses or druidesses who were opposed to Christianity when the Apostles came to convert Brittany. They hate priests, churches, and especially the Virgin Mary. They can predict the future, change shape, and move at lightning speed.

Like sirens and mermaids, they sing and comb their long hair, and they haunt fountains and water wells. They have the power of making men fall in love with them, but they then kill the ones who do. In many popular tales, they are eager to deceive the imprudent mortals who see them dancing or looking after a treasure, and fond of stealing human children, substituting them with changelings. On the night of 31 October (Samhain), they are said to be lurking near dolmens (a megalithic tomb with a large flat stone laid on upright ones, found chiefly in Britain and France) waiting for victims.

Natural Facial Cleanser & Exfoliant

This multitasking face wash acts as a cleanser, exfoliant and mask. Anti-inflammatory yarrow, chamomile and turmeric calm irritated skin, while green clay draws out excess dirt. The dried herbs and ground berries gently exfoliate to prevent blocked pores.

1 tablespoon finely ground oats or almonds

1 tablespoon green clay

1 tablespoon finely ground dried herbs – a mix of chamomile and yarrow flowers

2 teaspoons finely ground dried berberis berries or elderberries

1 teaspoon turmeric powder

Combine all the ingredients in a jar. Seal. Shake. Label. Date.

Place a heaped teaspoon in your palm, add a few drops of water and mix into a paste. If you have dry or sensitive skin, add a few drops of glycerine or honey to the mix.

Rub all over your face and neck in a circular motion, leave on for 5 minutes and then wash off.

Shelf Life Keep in a cool, dry place for up to 1 year or more.

The Chained Books of Hereford Cathedral (Hereford, Herefordshire – Great Britain)

The Chained Books of Hereford Cathedral (Hereford, Herefordshire – Great Britain)

This cathedral contains two medieval marvels: a chained library of rare books and one of the earliest maps of the world.

In the Middle Ages, before the availability of the printing press, volumes on law and religion were quite rare and valuable. To protect against theft, the books at Hereford Cathedral were chained to desks, pulpits, and study tables.

The chained library was created in 1611 when a collection of hand-transcribed, hand-bound books was moved into the Lady Chapel. Most of the volumes in the collection are acquisitions dating back to the 1100s, although the oldest book in the collection, the Hereford Gospels, dates to about the year 800.

The medieval world map stored at Hereford Cathedral depicts three continents: Europe, Asia, and Africa. On the as-yet-unexplored periphery of these lands roam fire-breathing dragons, dog-faced men, people who survive on only the scent of apples, and the Monocoli, a race of mythical beings who take shade under their giant feet when the sun becomes too bright.

The 5 × 4.5-foot map (1.5 × 1.4 m), created around 1300, is part geography, part history, and part religious teaching aid. A lack of confirmed information on Asian and African geography presented no obstacle for the mapmaker, who used hearsay, mythology, and imagination to fill in the gaps—which explains the four-eyed Ethiopians.

Sources: Atlas Obscura

Alexander Golod’s Pyramids(Ostashkov, Russia)

In the 1930s an occultist, writer and hardware store owner published a theory that pyramids might have special powers, such as preserving food, sharpening blades and focusing the mind. The theory was picked up by Karel Drbal, a Czech businessman who created a pyramid shaped box for sharpening knives.

The idea of pyramid power might have ended here, if paranormal authors Sheila Ostrander and Lynn Schroeder had not met with Drbal while traveling and written an entire chapter about the theory of pyramid power in their new-age hit “Psychic Discoveries Behind the Iron Curtain.” Pyramid power was now an established part of new-age belief.

Picking up the torch was Ukrainian defense contractor Alexander Golod. Golod’s research on pyramids is bizarre, innovative, and entirely unscientific. Nonetheless he is committed to his work and Golod created a 150-foot-high fiberglass pyramid in Russia to begin his strange experiments. Although he created multiple pyramids, his most notable is an hour outside of Moscow and stands at 150-feet high.

After a number of longitudinal studies, Golod’s research found that the pyramid presence had some serious effects, including increasing the immune system, increasing agricultural yield 30-100%, and decreasing the effects of pathogens and radioactive material. Other organizations such as the International Partnership for Pyramid Research and Pyramid of Life are major proponents of pyramid therapy.

Despite a website claiming scientific support from the Russian Academy of Medical Sciences there is no published scientific evidence to support any of these claims.

 

 

 

Oberon, King of the Faeries

First mentioned as a King of the Fairies in a 15th century French romance, Oberon also appeared in Shakespeare’s A Midsummer Night’s Dream paired with the Fairy Queen Titania.  In contrast other sources say his queen was Mab, and while Shakespeare described Oberon as human sized, in the French story he was the size of a toddler.  This may reflect the shape-shifting powers of the fairies or the use of glamour to alter perceptions, or perhaps merely indicate the same name being used for two different Fairy Kings between cultures.

In Huon of Bordeaux, the first place Oberon appears as a Fairy King, he is described as small and deformed, yet extremely handsome, wearing a jeweled gown that glows. This Oberon carries a bow that never misses and a magical horn that cures all illnesses and acts as a cornucopia. A 16th century literary source described Oberon as tiny and said he could not bear sunlight and fled the light of day. The name Oberon is also strikingly similar to names used for familiar spirits during the Renaissance, including ‘Auberon’ and ‘Oberycom’; in this guise he was invoked as a spirit of luck and to gain power for the person calling him. This could mean that Oberon was a general term for a powerful male fairy that was later applied as a name for Fairy Kings. In that case, if we also view Diana/Titania as a similar generic name applied to a Fairy Queen there is a logic in pairing the two together.