Versailles: A Short History

Located about 20 kilometers southwest of Paris, Versailles is a wealthy and quickly expanding metropolitan city inviting a large number of visitors. The topmost attractions are the huge royal palace and gardens built by King Louis XIV. Besides featuring elegant and impressive architecture, the palace was also the proud seat of a number of important historic events. It is perhaps best remembered for the famous Treaty of Versailles signed on 28 June 1919 within the Hall of Mirrors; this peace treaty brought the First World War to an end.

In the year 1624, King Louis XIII constructed a hunting lodge in Versailles. Turning that hunting lodge into the palace it is today was accomplished in four distinct phases. The first phase of alterations stretched between 1664 and 1668, and during this time, the château and gardens were expanded to accommodate the 600 guests at the Plaisires de l’Île Enchantée (Pleasures of the Enchanted Island) celebration.

Signing of the Treaty of Aix-la-Chapelle ended the War of Devolution and gave way to the second phase of development to the Palace between 1669 and 1672. During this period, Le Vau’s enveloped Louis XIII’s hunting lodge. The grand appartement du roiand the grand appartement de la reine made up the complex of seven rooms. The décor depicted heroic kings of the past including Alexander the Great, Augustus, and Cyrus.

The Treaty of Nijmegen in 1678 ended the Dutch War and triggered the third phase of enhancements to the Versailles Palace. Much of the present-day look of the facility can be traced to this period. During this time, Hardouin-Mansart designed the Hall of Mirrors, north and south wings, and the Orangerie. The gardens also underwent landscaping.

After the defeat of the War of the League of Augsburg, the fourth and final phase of construction took place between 1699 and 1710. The focus of this task was the construction of the royal chapel that was designed by Hardouin-Mansart and Robert de Cotte. During this time, the Salon de l’Œil de Bœuf and the King’s Bedchamber were added with due modifications to the appartement du roi. 

Louis XV and XVI

Louis XV modified the palace during his reign; developments during this period include completion of the Salon d’Hercule, the petit appartement du roi, the appartements de Mesdames, the appartement du dauphin, the appartement de la dauphine, the petit appartement du roi au deuxième étage, and the petit appartement du roi au troisième étage, as well as the construction of the Opéra and the Petit Trianon.

Louis XVI ordered for the complete replanting of the garden to transform it to English style. He added the library and the salon des jeux to the petit appartement du roi and decorated the petit appartement de la reine for Marie-Antoinette.

French Revolution and Today

During the French Revolution, the royal court was moved to Paris and the security of the palace was entrusted to the citizens of Versailles. In 1791, the arrest of Louis XVI lead to the confiscation of all properties of the royal household and the palace was sealed. Following this, many pieces from the palace were sold or auctioned. The 1804 constitution designated Versailles Palace as the imperial court for the department of the Seine-et-Oise. Later arrivals made some small-scale enhancements to the facility, and time saw the decline of the facility to some degree. During the time of the Fifth Republic, the palace was transformed into one of the foremost tourist attractions in France.

Tours, France During the Middle Ages

In the 6th century Gregory of Tours, author of the Ten Books of History, made his mark on the town by restoring the cathedral destroyed by a fire in 561. Saint Martin’s monastery benefited from its inception, at the very start of the 6th century from patronage and support from the Frankish king, Clovis, which increased considerably the influence of the saint, the abbey and the city in Gaul. In the 9th century, Tours was at the heart of the Carolingian Rebirth, in particular because of Alcuin abbot of Marmoutier.

In 732 AD, Abdul Rahman Al Ghafiqi and a large army of Muslim horsemen from Al-Andalus advanced 500 kilometres (311 miles) deep into France, and were stopped at Tours by Charles Martel and his infantry igniting the Battle of Tours. The outcome was defeat for the Muslims, preventing France from Islamic conquest. In 845, Tours repulsed the first attack of the Viking chief Hasting (Haesten). In 850, the Vikings settled at the mouths of the Seine and the Loire. Still led by Hasting, they went up the Loire again in 852 and sacked Angers, Tours and the abbey of Marmoutier.

During the Middle Ages, Tours consisted of two juxtaposed and competing centres. The “City” in the east, successor of the late Roman ‘castrum’, was composed of the archiepiscopal establishment (the cathedral and palace of the archbishops) and of the castle of Tours, seat of the authority of the Counts of Tours (later Counts of Anjou) and of the King of France. In the west, the “new city” structured around the Abbey of Saint Martin was freed from the control of the City during the 10th century (an enclosure was built towards 918) and became “Châteauneuf”. This space, organized between Saint Martin and the Loire, became the economic centre of Tours. Between these two centres remained Varennes, vineyards and fields, little occupied except for the Abbaye Saint-Julien established on the banks of the Loire. The two centres were linked during the 14th century. Tours is a good example of a medieval double city.

Tours became the capital of the county of Tours or Touraine, territory bitterly disputed between the counts of Blois and Anjou – the latter were victorious in the 9th century. It was the capital of France at the time of Louis XI, who had settled in the castle of Montils (today the castle of Plessis in La Riche, western suburbs of Tours), Tours and Touraine remained until the 16th century a permanent residence of the kings and court. The rebirth gave Tours and Touraine many private mansions and castles, joined together to some extent under the generic name of the Chateaux of the Loire. It is also at the time of Louis XI that the silk industry was introduced – despite difficulties, the industry still survives to this day.

Jewish History in Poland Before World War II

The history of the Jews in Poland dates back over a millennium. For centuries, Poland was home to the largest and most significant Jewish community in the world. Poland was the centre of Jewish culture thanks to a long period of statutory religious tolerance and social autonomy. This ended with the Partitions of Poland which began in 1772, in particular, with the discrimination and persecution of Jews in the Russian Empire. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany, during the 1939–1945 German occupation of Poland and the ensuing Holocaust. Since the fall of Communism there has been a Jewish revival in Poland, characterized by the annual Jewish Culture Festival, new study programmes at Polish high schools and universities, the work of synagogues such as the Nozyk, and the Museum of the History of Polish Jews.

From the founding of the Kingdom of Poland in 1025 through to the early years of the Polish-Lithuanian Commonwealth created in 1569, Poland was the most tolerant country in Europe. Known as paradisus Iudaeorum (Latin for “Paradise for the Jews”), it became a shelter for persecuted and expelled European Jewish communities and the home to the world’s largest Jewish community of the time. According to some sources, about three-quarters of all Jews lived in Poland by the middle of the 16th century. With the weakening of the Commonwealth and growing religious strife (due to the Protestant Reformation and Catholic Counter-Reformation), Poland’s traditional tolerance began to wane from the 17th century onward. After the partitions of Poland in 1795 and the destruction of Poland as a sovereign state, Polish Jews were subject to the laws of the partitioning powers, the increasingly antisemitic Russian Empire, as well as Austro-Hungary and Kingdom of Prussia (later a part of the German Empire). Still, as Poland regained independence in the aftermath of World War I, it was the center of the European Jewish world with one of world’s largest Jewish communities of over 3 million. Antisemitism, however, from both the political establishment and from the general population, common throughout Europe, was a growing problem.

Appian Way

Begun in 312 BC, the Appian Way is perhaps the most famous Roman road of all. It was wide enough for two carts to pass in opposite directions or for five soldiers to march side by side. Building the Appian Way was a massive undertaking, but the excellent craftsmanship of the road was apparent for centuries.

Ancient Rome was famous for many things, many of them big and flashy. Gladiators, triumphs, and emperors often spring to mind, but perhaps Rome’s most enduring contribution to history is more humble: their roads (which all led back to Rome), a vast, interconnected network spanning as many as 322.000 km at its maximum.

Roman Aqueduct of Segovia, Spain

The huge Roman aqueduct built in Segovia, Spain, by the Roman Emperor Trajan (AD 98-117).

One of the best preserved Roman engineering works, the structure was constructed from approximately 24,000 dark colored Guadarrama granite blocks without the use of mortar. The above ground part is 2,388 feet long. And it consists of approximately 165 arches that are more than 30 feet in height.

The Black Death (The Plague)

The Black Death (also known as the Pestilence, the Great Mortality or the Plague) was a bubonic plague pandemic occurring in Afro-Eurasia from 1346 to 1353. It is the most fatal pandemic recorded in human history, causing the death of 75–200 million people in Eurasia and North Africa, peaking in Europe from 1347 to 1351. Bubonic plague is caused by the bacterium Yersinia pestis spread by fleas, but it can also take a secondary form where it is spread person-to-person contact via aerosols causing septicaemic or pneumonic plagues.

The Black Death was the beginning of the second plague pandemic. The plague created religious, social and economic upheavals, with profound effects on the course of European history.

Pieter Bruegel’s The Triumph of Death reflects the social upheaval and terror that followed the plague, which devastated medieval Europe.

The origin of the Black Death is disputed. The pandemic originated either in Central Asia or East Asia but its first definitive appearance was in Crimea in 1347. From Crimea, it was most likely carried by fleas living on the black rats that travelled on Genoese ships, spreading through the Mediterranean Basin and reaching Africa, Western Asia and the rest of Europe via Constantinople, Sicily and the Italian Peninsula. There is evidence that once it came ashore, the Black Death mainly spread person-to-person as pneumonic plague, thus explaining the quick inland spread of the epidemic, which was faster than would be expected if the primary vector was rat fleas causing bubonic plague.

A hand showing how acral gangrene of the fingers due to bubonic plague causes the skin and flesh to die and turn black.

The Black Death was the second great natural disaster to strike Europe during the Late Middle Ages (the first one being the Great Famine of 1315–1317) and is estimated to have killed 30 percent to 60 percent of the European population, as well as about one-third of the population of the Middle East. The plague might have reduced the world population from c.  475 million to 350–375 million in the 14th century. There were further outbreaks throughout the Late Middle Ages and, with other contributing factors the European population did not regain its level in 1300 until 1500. Outbreaks of the plague recurred around the world until the early 19th century.

Hellenistic Tesserakonteres: Largest Human-Powered Vessels In History

Hellenistic Tesserakonteres: Largest Human-Powered Vessels In History

During the Hellenistic era, heavy polyremes warships such as hexaremes, septiremes, etc, became fairly common and were definitely used in battle, although the pentere remained the main line-of-battle galley.

“Appearing at the end of the fourth century BC in the fleet of Demetrios Poliorketes, these super-galleys expanded quickly to reach the level of twenty and thirty rows of oars and culminate, towards the end of the third century BC, with the forty of Ptolemy IV Philopator powered by 4000 rowers.”

~Patrice Pomey.

During the war between Ptolemaios Keraunos and Antigonos Gonatas, the Heraklean fleet (which fought on Keraunos’ side) was made up of “hexaremes, penteres and an octere”. The latter, probably the flagship, had 1600 oarsmen and 1200 soldiers and mariners on the decks, and two helmsmen. Memnon states that this giant ship was actually effective during the battle.

“These warships resembled to floating fortresses, very similar in size to the modern battleships and aircraft carriers. The tessarakonteres had a crew of 6.000 men (officers, oarsmen, sailors, marines and others), as many as a modern aircraft carrier.”

~Periklis Deligiannis.

Stats of the tesserakonteres: Length: 130 m. Beam: 17 m per catamaran hull. Longest rowing oars: 17 m. Oarsmen: 4,000, officers, ratings, deckhands: 400, Marines: 2,850.

Source & Illustration: Paweł Moszczyński for Mówią Wieki Magazine, Feb. 2010.

Medieval Vampire Defense

If your local villagers neglected to unearth and stake a suspected vampire and he or she has returned from the grave, there are steps you can take to protect yourself. The exact method varies around the world, but in some traditions the best way to stop a vampire is to carry a small bag of salt with you. If you are being chased, you need only to spill the salt on the ground behind you, at which point the vampire is obligated to stop and count each and every grain before continuing the pursuit. If you don’t have salt handy, some say that any small granules will do, including birdseed or sand. Salt was often placed above and around doorways for the same reason. 

Some traditions hold that vampires cannot enter a home unless formally invited in. This may have been an early form of the modern “stranger danger” warnings to children, a scary reminder against inviting unknown people into the house.

Medieval Ways To Identify A Potential Vampire

Interest and belief in revenants (one that returns after death or a long absence) surged in the Middle Ages in Europe. Though in most modern stories the classic way to become a vampire is to be bitten by one, that is a relatively new twist. In his book “Vampires, Burial, and Death: Folklore and Reality” (Yale, 2008), folklorist Paul Barber noted that centuries ago, “Often potential revenants can be identified at birth, usually by some abnormality, some defect, as when a child is born with teeth. Similarly suspicious are children born with an extra nipple (in Romania, for example); with a lack of cartilage in the nose, or a split lower lip (in Russia) … When a child is born with a red caul, or amniotic membrane, covering its head, this was regarded throughout much of Europe as presumptive evidence that it is destined to return from the dead.” Such minor deformities were looked upon as evil omens at the time.

Roman Baths

Roman baths, used for both socializing and cleaning, were a marvel of engineering. The water was heated by the fire lit under the pool and the hot air was circulated between the walls of the bath; so that both the water temperature and the temperature of the building would remain constant. The water used in the Roman baths was generally carried from the water source to the bath with the help of aqueducts.

The dirty water coming out of the baths had a function. These dirty waters were drained from the canal and used to clean the dirty canals of the latrinas (Public Toilet) next to the baths.

For the Romans, these baths were an important part of daily life. They would go every day and stay for a few hours. The wealthy Romans used to come with their slaves. The slaves brought in usually took on the task of carrying towels and drinks. Before bathing in Roman baths, sports exercises were done. Running, weight lifting and wrestling are examples of these. After the exercises, the servants would smear their masters with oil and then scrape off the oil with the help of a board or bone. In this way, great dirt would be removed.

In the Roman bath, body cleaning was done with an apparatus called strigilis. With this apparatus, sweat, sand and dust sticking to the body were removed, and then the body was lubricated in the area called aleipterion.

Roman baths were also present inside various palaces or castles. The Romans used the same name (Thermae) for them as well. The design of the baths is mentioned a lot on Vitruvius’ De architectura.

Since the limits of socialization were exceeded in some baths and there were incidents such as prostitution, it was decided that women would enter the bath from morning to noon and men would enter the bath in the afternoon. So they were prevented from entering to baths together.

For example, Emperor Trajan forbade men and women to bathe together in the Ephesus Bath in 98 AD.