Sexual assault survivor, cancer survivor, liver transplant recipient. Diagnosed high functioning Schizoaffective Disorder. Uses Zen Buddhism, poetry and essay writing, researching ancient history, literature, myth & folklore as coping strategies.
1 whole salmon, weighing about 1 lb. 12oz filleted and pin-boned
FOR THE POACHING LIQUOR:
7fl oz white wine vinegar
1 leek, sliced
1 onion, sliced
2 carrots, sliced
3 bay leaves
FOR THE SAUCE:
3½fl oz sour cream
2 tbsp mayonnaise
small bunch each of parsley, dill and chives, finely chopped
½ unwaxed lemon, zest and juice
pinch of caster sugar
1 lemon, sliced
½ cucumber, sliced
Begin by making the sauce. Whisk together the sour cream, mayonnaise and herbs. There should be about 1 tablespoon of each chopped herb. Add the lemon zest and a squeeze of juice, then season to taste with a pinch of sugar, salt and pepper. Refrigerate until needed but serve at room temperature.
Bring all the ingredients for the poaching liquor to a simmer in a large pan along with 2¾ pints water and 2 tablespoons of sea salt. Simmer for 5 minutes then pour into a fish kettle or large high-sided oven tray set over a medium heat.
Carefully lower the salmon fillet into the liquid, ensuring it is completely covered (if not, add a little more water). Bring to barely a simmer and cook for 10–12 minutes until the fish is just cooked. Lift the fillet out of the poaching liquid and onto a plate, carefully peel off the skin and allow to cool completely.
Serve garnished with the lemon and cucumber slices and the room temperature sauce alongside.
Oishinbo (美味しんぼ, “The Gourmet”) is a long-running cooking manga written by Tetsu Kariya and drawn by Akira Hanasaki. The manga’s title is a portmanteau of the Japanese word for delicious, oishii, and the word for someone who loves to eat, kuishinbo. The series depicts the adventures of culinary journalist Shirō Yamaoka and his partner (and later wife), Yūko Kurita. It was published by Shogakukan between 1983 and 2008 in Big Comic Spirits, and resumed again on February 23, 2009, only to be put on an indefinite hiatus after the May 12, 2014 edition in the weekly Big Comic Spirits as a response by the publisher to harsh criticism of Oishinbo’s treatment of the Fukushima Daiichi disaster.
Oishinbo is a drama featuring journalist Shiro Yamaoka who works for Touzai Shimbun. He is a cynical food critic who is tasked by the newspaper’s owner, along with the young Yuko Kurita, to provide recipes for the “ultimate menu”. During their search, the encounter Yamaoka’s fastidious and demanding father, Kaibara Yuzan, a famous gourmand who tries to sabotage Yamaoka’s project.
United States Release:
Oishinbo: Japanese Cuisine, Vol. 1 (January 20, 2009)
Japanese Cuisine introduces us to the fundamental ingredients–rice, sashimi, green tea, and dashi (cooking stock)–that constitute the soul of the Japanese kitchen. In each story we learn about the proper preparation and presentation of different dishes, as well as their history and cultural significance. The result is a moveable feast of a book, as informative as it is engaging.
Oishinbo: Sake, Vol. 2 (March 17, 2009)
In this volume, the focus shifts from food to drink: specifically, to sake. For centuries different types of sake have played the same roles in Japan as wine and beer have in the West, from inexpensive everyday drink to refined single-batch rarities. Above all, sake has been enjoyed as an accompaniment to a meal, and after a revelatory moment one night, Yamaoka decides that drink pairings must be an integral part of the Ultimate Menu. So which foods go best with which drinks? Sit down, pour yourself a glass, and read on!
Oishinbo: Ramen & Gyoza, Vol. 3 (May 19, 2009)
Few foods inspire as much passion and partisanship as the dish of noodles in broth known as “ramen.” Hot or cold, plain or miso, from fancy fusion creations to humble roadside takeout, ramen is truly a beloved food, one that can give rise to fierce loyalty or fiercer criticism (not to mention the occasional fistfight). In this volume of Oishinbo, Yamaoka and company inquire into the “soul of ramen,” from the flour used in the noodles to the chickens used in the broth. And where there’s ramen, there’s gyôza: little dumplings made with a variety of fillings and served as a side dish. Will Yamaoka be able to create an “ultimate” gyôza before Kaibara creates a “supreme” one?
Yamaoka and his father, Kaibara Yūzan, have never enjoyed an ideal father-son relationship. In fact, it’s about as far from ideal as possible, and when they start arguing about food–which they inevitably do–the sparks really fly. In this volume of Oishinbo the subject of dispute is fish, starting with the question of whether mackerel can ever be truly good sashimi. Later, things come to a head during the “Salmon Match,” which pits father against son in an epic contest to develop the best dish before a panel of judges. Will Yamaoka finally defeat Kaibara? Or will he once again be left in his father’s shadow?
Oishinbo: Vegetables, Vol. 5 (September 15, 2009)
Weekly Time magazine sets up a series of culinary battles between the Tōzai News’s “Ultimate Menu,” represented by Yamaoka, and the Teito Times’s “Supreme Menu,” represented by Kaibara Yūzan, Yamaoka’s father and nemesis. The ingredient this time is vegetables, specifically cabbages and turnips. Who will win the Vegetable Showdown? Later, Yamaoka and Kurita help Tomii’s son get over his hatred of eggplant, and patch a rift between lovers using the power of asparagus.
Oishinbo: The Joy of Rice, Vol. 6 (November 17, 2009)
In this volume of Oishinbo, Yamaoka and company look into the single most essential food in Japanese cuisine: rice. Cultivated for millennia, a staple meal in itself and the basis of countless other dishes, rice is an important component not only of the Japanese kitchen but also of Japanese culture. When Yamaoka is asked by Tōzai’s head chef for help in coming up with a new rice dish, what starts out as a simple culinary request rapidly grows into a disquisition into the past, present and future of Japan’s food culture.
Izakaya occupy the same vital space in the Japanese culinary landscape as tapas bars in Spain or tavernas in Greece. Unpretentious, frequently boisterous, they’re places to meet with friends or business partners to unwind over drinks and small dishes that range from hearty standards to refined innovations. In this volume of Oishinbo, Yamaoka and Kurita investigate classic izakaya foods such as edamame and yakitori, devise new dishes to add to the menu of an old shop, and discover how the concept of “play” is essential to the enjoyment of food.
Foraging is integral to the rural Scandinavian way of life and each season offers some delicious ingredient from nature’s bounty. Scandinavians actively seek out wild garlic when it’s in season so if you’re out in the woods in spring, collect a few leaves. This garlic fresh cheese is delicious with sourdough.
2 lbs. 4oz Greek yogurt *
1 tbsp sea salt
2 tbsp extra virgin olive oil
small bunch of garlic leaves (preferably wild), finely chopped
½ lemon, zest and juice (optional)
Stir the yogurt in a large bowl with the sea salt. Transfer to a sieve lined with a double layer of muslin and set over a large bowl. Wrap up the ends of the muslin tightly, twisting and securing with an elastic band. Leave in a cool place to drain for 24 hours.
The following day, heat 1 tablespoon of the oil in a small pan and add the wild garlic. Sauté for a minute or so until wilted. Allow to cool.
Unwrap the drained yogurt and place in a bowl, discarding the liquid. Stir in the wild garlic and season with pepper and a little lemon juice and zest, if desired, for a tangier version. Adjust the salt to taste, then drizzle over the remaining oil before serving.
*Real Greek yogurt is best as the original kind from Greece is properly strained and has the right consistency for this recipe. Do not use ‘Greek-style’ yogurt as this description can mean anything, and won’t necessarily have as good a texture or as delicious a flavour.
2 tablespoons potato flour or ground yellow maize flour
2 tablespoons coconut flour
2 teaspoons gluten-free baking powder
1/8 teaspoon Himalayan salt
1½ cups coconut milk
1 tablespoon melted coconut oil
1–2 teaspoons grapeseed oil
To make the pancakes, combine the buckwheat flour, potato flour, coconut flour, baking powder and salt in a large bowl.
Add the coconut milk, coconut oil and ½ cup water and whisk well. The amount of water you need depends on how thick you prefer your batter; add a bit more for thinner batter.
Heat a non-stick frying pan over medium heat. Brush the pan with some of the grapeseed oil.
Pour ¼ cup of the batter into the pan and cook for 2–3 minutes, or until bubbles appear on the surface. Turn and cook the other side for 2 minutes, or until cooked through. Transfer to a plate and keep warm.
Cook the remaining batter in the same way, adding more grapeseed oil to the pan as needed. You should have enough batter to make eight pancakes.
“Coffee is a lot more than just a drink; it’s something happening. Not as in hip, but like an event, a place to be, but not like a location, but like somewhere within yourself. It gives you time, but not actual hours or minutes, but a chance to be, like be yourself, and have a second cup” ~ Gertrude Stein
The Farm is the oldest and biggest intentional community, at its peak in the 80’s it had over 1500 members. It is an intentional community that fostered spiritual growth, world peace and ecological harmony. Today the Farm has about 175 residents.
It was founded in 1971 by Stephen Gaskin and 320 hippies from San Francisco. Gaskin and friends led a caravan of 60 buses, vans, and trucks from San Francisco on a four month speaking tour across the US. Along the way, they became a community, lacking only in land to put down roots. After returning to California, the decision was made to buy land together. Combining all their resources would finance purchase of only about fifty acres in California. Another month on the road brought the group back to Tennessee, where they checked out various places that might be suitable to settle. They deciding on property in outside of Summertown south of Nashville. After buying 1,064 acres for $70 per acre, the group began building its community in the woods alongside the network of crude logging roads that followed its ridgelines. Shortly thereafter, an adjoining 750 acres were purchased for $100 per acre.
Gaskin and friends led a caravan of 60 buses, vans, and trucks from San Francisco on a four month speaking tour across the US. Along the way, they became a community, lacking only in land to put down roots. After returning to California, the decision was made to buy land together. Combining all their resources would finance purchase of only about fifty acres in California. Another month on the road brought the group back to Tennessee, where they checked out various places that might be suitable to settle. They deciding on property in outside of Summertown south of Nashville. After buying 1,064 acres for $70 per acre, the group began building its community in the woods alongside the network of crude logging roads that followed its ridgelines. Shortly thereafter, an adjoining 750 acres were purchased for $100 per acre.
In 1983, due to financial difficulties and also a challenge to Gaskin’s leadership and direction, the Farm changed its agreement and began requiring members to support themselves with their own income rather than to donate all income to the central bank.This decollectivization was called the ‘Changeover,’ or ‘the Exodus.’
In the nineties, with the community back on solid ground, The Farm returned to its original purpose of initiating social change through outreach and example. The Ecovillage Training Center was established as an educational facility in new technologies such as solar energy, bio fuels, and construction techniques based on locally available, eco-friendly materials.
Gaskin’s wife, Ina May Gaskin and the midwives of the Farm created The Farm Midwifery Center, one of the first out-of-hospital birth centers in the United States. Family members and friends are commonly in attendance and are encouraged to take an active role in the birth.
“Gaskin, a longtime critic of American maternity care, is perhaps the most prominent figure in the crusade to expand access to, and to legalize, midwife-assisted home birth. Although she practices without a medical license, she is invited to speak at major teaching hospitals and conferences around the world and has been awarded an honorary doctorate from Thames Valley University in England. She is the only midwife to have an obstetric procedure named for her. The Gaskin Maneuver is used for shoulder dystocia, when a baby’s head is born but her shoulders are stuck in the birth canal.”
~ New York Times
The Farm Community – Beliefs and Agreements
The Farm Community is comprised of many individuals, each with their own vision and ideas about spirituality as it applies to their daily life. It was founded on the principle that we respect all religions and practices. There are many basic agreements that were telepathically understood, however in an effort to avoid the creation of dogma and ritual, no formal document exists that defines the spiritual beliefs of The Farm.
Some years ago, several members of The Farm Membership Committee endeavored to create such a document, researching through previously published books and materials to identify statements that could still ring true for most members of the community. Although we make no claim that it represents every person completely, we present it here to give you some concept of our original beliefs and agreements.
As a church, we live in community and our reverence for life has always been central to our ways. Within The Farm Community, people could live together and pursue a spiritual path that includes, but were not limited to, the following common beliefs and agreements:
We believe that there are non-material planes of being or levels of consciousness that everyone can experience, the highest of these being the spiritual plane.
We believe that we are all one, that the material and spiritual are one, and the spirit is identical and one in all of creation.
We believe that marriage, childbirth and death are sacraments of our church.
We agree that child rearing and care of the elderly is a holy responsibility.
We believe that being truthful and compassionate is instrumental to living together in peace and as a community.
We agree to be honest and compassionate in our relationships with each other.
We believe in nonviolence and pacifism and are conscientiously opposed to war.
We agree to resolve any conflicts or disagreements in a nonviolent manner.
We agree to keep no weapons in the community.
We believe that vegetarianism is the most ecologically sound and humane lifestyle for the planet, but that what a person eats does not dictate their spirituality.
We agree that livestock, fish, or fowl will not be raised in the community for slaughter.
We believe that the abuse of any substance is counterproductive to achieving a high consciousness.
We agree to strive for a high level of consciousness in our daily lives.
We believe that the earth is sacred.
We agree to be respectful of the forests, fields, streams and wildlife that are under our care.
We agree that the community is a wildlife sanctuary with no hunting for sport or food.
We believe that humanity must change to survive.
We agree to participate in that change by accepting feedback about ourselves.
We believe that we, individually and collectively, create our own life experience.
We agree to accept personal responsibility for our actions.
We believe that inner peace is the foundation for world peace.
The Rainbow Family of Living Light is a counter-culture, in existence since approximately 1970. It is a loose affiliation of individuals, some nomadic, generally asserting that it has no leader. They put on yearly, primitive camping events on public land known as Rainbow Gatherings. Inspired in large part by the first Woodstock Festival, two attendees, Barry “Plunker” Adams and Garrick Beck, are both considered among the founders of the Rainbow Family
The first official Rainbow Family Gathering was held at the Strawberry Lake, Colorado, on the Continental Divide, in 1972. Use of this site was offered by Paul Geisendorfer, a local developer, after a court order was issued against their gathering at the original location on nearby Table Mountains.
Regional Rainbow Gatherings are held throughout the year in the United States, as are annual and regional gatherings in dozens of other countries. These Gatherings are non-commercial, and all who wish to attend peacefully are welcome to participate. There are no leaders, and traditionally the Gatherings last for a week, with the primary focus being on gathering on public land on the Fourth of July in the U.S., when attendees pray, meditate, and/or observe silence in a group effort to focus on World Peace. Most gatherings elsewhere in the world last a month from new moon to new moon, with the full moon being the peak celebration. Rainbow Gatherings emphasize a spiritual focus towards peace, love, and unity.
I’m not one of those that goes on juice detoxes — although this juice could almost persuade me otherwise!
1 medium-sized beet, scrubbed well
1 small apple, cored and chopped
1/2 cup chopped pineapple
juice of ½ lemon
14 mint leaves
½ inch knob of fresh ginger
Mix all the ingredients in a juicer or blender and serve.
If you use a blender for this recipe, rather than a juicer, you will get a much thicker juice, due to the fibrous pulp from the fruit and veg being retained. You can add a little water to the recipe to thin it, or run the juice through a fine mesh sieve.