Marie de France

Marie de France (12th Century)

Very little is actually known of Marie de France as both her given name and where she lived is only known through her manuscripts. She was a medieval poet who probably was born in France and lived in England in the late 12th century. She lived and wrote at an unknown or undisclosed court, but was at least known of in the royal court of King Henry II of England. Some have suggested that she was perhaps a half-sister of Henry II.

She wrote a form of Anglo-Norman French and was proficient in Latin and English as well. She translated “Aesop’s Fables” into Anglo-Norman French from Middle English, and the “Legend of the Purgatory of St. Patrick” from Latin. She is best known as the writer of “The Lais Of Marie de France” which are still quite widely read and were a great influence on the romance genre (heroic literature) such as Chaucer’s “Canterbury Tales.”

“The Lais of Marie de France” are a series of twelve short (a few hundred lines each) Breton Lais. They are rhymed stanzas of 6-16 lines with 4-8 syllables per line which focus on glorifying the concept of courtly love through the adventure of the main character. The series of lais presents a contrast of the positive and negative actions that can result from love through magical situations, themes and imagery. Romantic themes include lovers in a hostile world, oppressive marriages and dichotomy social conventions, conflicts between love, chivalry and marriage, freedom of desire, love as an escape, and the psychological issues of love manifested in treachery and selfishness. They are also considered to have an ambiguous moral message especially for the time.

“Love is an invisible wound within the body, and, since it has its source in nature, it is a long-lasting ill.”

“Anyone who intends to present a new story must approach the problem in a new way and speak so persuasively that the tale brings pleasure to people.”

“It would be less dangerous for a man to court every lady in an entire land than for a lady to remove a single besotted lover from her skirts, for he will immediately attempt to strike back.”

~ Marie de France

Marguerite Porete

Marguerite Porete (?-1310)

Marguerite Porete was a French mystic and the author of “The Mirror of Simple Souls.” It is a Christian Spiritual work concerning divine love. When she refused to remove her book form circulation and recant her views she was burned at the stake as a heretic in 1310. Little is known of her life except through her trial for heresy and it is certainly biased and incomplete. She has been a rather obscure figure until recent years as until 1946 her work had been published anonymously since her death.

Porete was officially warned by the Church that her works were heretical and they were publically burned by the Bishop of Cambrai. She had written her book in Old French as opposed to Latin and was ordered not to circulate her ideas ever again. She was eventually arrested by the local inquisitor. Twenty-one theologians scoured her book for evidence of heresy. In the end three bishops passed final judgment on her. After a year and a half in prison in Paris her trial began. She refused to recant her ideas or cooperate with the authorities. Because she did not recant she was found guilty and burnt at the stake. As she died the crowd is said to have been moved to tears by her calmness.

“The Mirror of Simple Souls,” is an allegorical conversation between Love, Reason, Soul, and Truth. It deals with Porete’s belief that when the soul is full of God’s love it is united with God and in a union which transcends the contradictions of the world. In this state one cannot sin because the soul is united with God’s will and incapable of such. A few quotes:

“O Truth, says this Soul, for god’s sake, do not say
That of myself I might ever say something of Him,
save through Him;
And this is true, do not doubt it,
And if it pleases you to know whose I am,
I will say it through pure courtesy:
Love holds me so completely in her domain,
That I have neither sense, nor will,
Nor reason to do anything,
Except through her, as you know.”

“Theologians and other clerks,
You won’t understand this book,
— However bright your wits —
If you do not meet it humbly,
And in this way, Love and Faith
Make you surmount Reason, for
They are the protectors of Reason’s house. ”

“God has nowhere to put his goodness, if not in me no place to put himself entire, if not in me. And by this means I am the exemplar of salvation, and what is more, I am the salvation itself of every creature, and the glory of God.”
~ Marguerite Porete

Hildegard of Bingen

Hildegard of Bingen (circa 1098-1179)

Hildegard of Bingen was a German writer, composer, philosopher, Christian mystic, Benedictine abbess, visionary and polymath (a person whose expertise spans a significant number of different subject areas. An example of another famous polymath would be Leonardo da Vinci). She wrote theological, botanical, and medicinal texts, as well as letters, liturgical songs, poems, a morality play, also supervising over miniature illuminated manuscripts. Her morality play is the oldest surviving example of its form. In 1136 she was elected a magistra (teacher) by her fellow nuns. In 1150 she founded the monastery of Rupertsberg and in 1165 Eibingen.

It is believed she was born about 1098, but the exact date of her birth is unknown. She was the tenth child of a family of free nobles and was sickly from birth. From a very young age Hildegard experienced visions. Perhaps due to her visions her parents offered her as a tithe to the church. Her enclosure date is cloudy and there is no written record of the next twenty-four years of her life in the convent. She was enclosed with another girl Jutta who also had visions and attracted many visitors. Jutta taught her to read and write, but not how to interpret biblical meaning. The two of them likely prayed, meditated, read scripture and did some type of handwork together. It is also believed it was at this time she learned to play the ten string psaltery. Upon Jutta’s death in 1136 Hildegard was unanimously elected magistra of her community by her fellow nuns. She wanted more independence and requested Abbot Kuno to be able to move the convent to Rupertsberg. This was to be a move towards poverty. She was denied. Hildegard in return went over his head and was granted permission from the archbishop. In 1150 Hildegard and twenty nuns made the move and were granted their own monastery.

At age 43 she received a vision from God to write down all that she had seen. Her first book the “Scivias” (Know the Ways) was the result. In it she described her struggles from within:
“But I, though I saw and heard these things, refused to write for a long time through doubt and bad opinion and the diversity of human words, not with stubbornness but in the exercise of humility, until, laid low by the scourge of God, I fell upon a bed of sickness; then, compelled at last by many illnesses, and by the witness of a certain noble maiden of good conduct [the nun Richardis von Stade] and of that man whom I had secretly sought and found, as mentioned above, I set my hand to the writing. While I was doing it, I sensed, as I mentioned before, the deep profundity of scriptural exposition; and, raising myself from illness by the strength I received, I brought this work to a close – though just barely – in ten years. […] And I spoke and wrote these things not by the invention of my heart or that of any other person, but as by the secret mysteries of God I heard and received them in the heavenly places. And again I heard a voice from Heaven saying to me, ‘Cry out therefore, and write thus!”

In addition to her writing she composed sixty-nine musical compositions including the oldest surviving morality play “Ordo Virtutum.” This is one of the largest outputs among all medieval composers. She also wrote over 400 letters to people ranging from Popes, Emperors, abbots, and abbesses. In addition she wrote two volumes on natural medicines and cures, an invented language called, “Lingua ignota,” a gospel commentary, two works of hagiography (writings about holy people such as saints), and finally three volumes of visionary theology : the “Scivias (Know the Ways)”, “Liber vitae meritorum (Book of Life’s Merits)” and “Liber divinorum operum (Book of Divine Works)”. In each of these texts she first describes the vision and then interprets them throughout the Bible. The books were celebrated in the Middle Ages in part because of the approval given by Pope Eugenius III. She also wrote “Physica” and “Causae at Curae”. Well known for her healing ability in these texts she describes the natural world including the cosmos, animals, plants, stones and minerals. She particularly focused on the healing abilities of plants, animals and stones. She also created her own alphabet with abridged words of a form of Latin. It is believed she used this alphabet to increase solidarity among her nuns.

Her belief was man and woman had complimentary roles and wrote:

“Man and woman are in this way so involved with each other that one of them is the work of the other. Without woman, man could not be called man; without man, woman could not be named woman. Thus woman is the work of man, while man is a sight full of consolation for woman. Neither of them could henceforth live without the other. Man is in this connection an indication of the Godhead while woman is an indication of the humanity of God’s Son”
~ Hildegard of Bingen

Christine de Pizan

Christine de Pizan (1363-circa 1430)

Christine de Pizan (or Pisan) was a Venetian born late medieval woman poet. She was highly regarded in her own day and during her thirty year career as Europe’s first professional woman writer completing forty-one works. She tirelessly challenged misogyny and the stereotypes of the late medieval period. She was widowed by age twenty-four and much of her motivation for her writing came from her need to earn a living for not only herself but her children. Her early poetry was of the courtly genre and marked by her knowledge of aristocratic custom and fashion of the day involving women and the practice of chivalry. In recent decades her works have once again returned to prominence through the scholarly efforts of those such as Simone de Beauvoir among others. There is some argument among scholars as whether to see her as an early feminist or that her beliefs were not progressive enough.

In 1390 with the death of her husband she was faced with the prospect of being left to support her mother, a niece and her two children. She began writing love ballads which garnered the attention of several patrons within the court who commissioned her to compose texts of their romantic exploits as they were intrigued by the novelty of having a woman writer. It is estimated that between 1393 and 1412 she was quite prolific having composed over three-hundred ballads and shorter poems. In 1401-1402 she engaged in a debate over Jean de Meun’s portrayal of women as nothing much more than seducers in his work “Romance of the Rose.” The result of the debate was more profound for her than the actual conclusions as it established her reputation as a female intellectual in a male dominated realm.

By 1405 she had completed her most successful literary works, “The Book of the City of Ladies,” and “The Treasure of the City of Ladies.” In these two works she argued and showed the importance of women’s past contributions to society and then attempted to illustrate and teach women how to cultivate qualities to counteract the growth of misogyny. She argues that women must recognize and promote their ability to make peace between their husband and his subjects. She believed that slanderous speech destroys the sisterly bond among women, “skill in discourse should be a part of every woman’s moral repertoire.” The works give a fascinating portrait of women in the 1400’s offering advice for women’s lives from the lady in the castle to the servant, peasant and even the prostitute. Through all of this she asserts than woman’s influence is realized when her speech unifies value to chastity, virtue and restraint.

Simone de Beauvoir in 1949 described her as, “the first time we see a woman take up her pen in defense of her sex.” Perhaps this makes her the western world’s first feminist.

A few quotes :

“Just as women’s bodies are softer than men’s, so their understanding is sharper.”

“I say it to thee again, and doubt never the contrary, that if it were the custom to put the little maidens to the school, and they were made to learn the sciences as they do to the men-children, that they should learn as perfectly, and they should be”

“Ah, child and youth, if you knew the bliss which resides in the taste of knowledge, and the evil and ugliness that lies in ignorance, how well you are advised to not complain of the pain and labor of learning.”

“Not all men (and especially the wisest) share the opinion that it is bad for women to be educated. But it is very true that many foolish men have claimed this because it displeased them that women knew more than they did.”
~ Christine de Pizan

Edith Wharton

Edith Wharton (1862-1937)

Edith Wharton is well known as one the more prolific American writers of the twentieth century, being a novelist and short story writer as well as a garden and interior designer. In 1921 she became the first woman to win the Pulitzer Prize for one of her best known novels, “The Age of Innocence.” It has been made into at least three movies, the most recent being the Martin Scorsese film released in 1993. In 1923 she became the first woman to receive an honorary doctorate from Yale.

During her long life her literary endeavors were encouraged by a varied group friends of both the literary elite and other notable public personalities such as: Henry Wadsworth Longfellow, Henry James, Jean Cocteau, Andre Gide and Theodore Roosevelt. Additionally she met both Sinclair Lewis and F. Scott Fitzgerald. Her upbringing and varied group of friends and influences provided her with unique insights into the upper class. Through all her life her polished prose and humor produced fiction which appealed to a large audience. She received the French Legion of Honor for her philanthropic work during World War I, and was additionally a member of the National Institute of the Arts and Letters, and the American Academy of Arts and Letters.

In addition to notable novels such as “The Age of Innocence,” “The House of Mirth,” and “Ethan Frome,” she also wrote at least eighty-five short stories and non-fiction dealing with her European travels and Interior and Garden design such as “Italian Villas and Their Gardens,” and “French Ways and Their Meaning.” She is best known for her novels with portraits of New York’s upper class during pre-World War I society. She used both humor and empathy to discuss their vanishing world at the beginning of the twentieth century. In such novels as “Ethan Frome” she was much more harsh and critical of the rural lower class of Massachusetts.

A few short quotes :

“Nothing is more perplexing to a man than the mental process of a woman who reasons her emotions.”

“If only we’d stop trying to be happy, we could have a pretty good time.”

“Life is always either a tightrope or a feather bed. Give me the tightrope.”
~ Edith Wharton

Dorothy Parker

Dorothy Parker (1893-1967)

Dorothy Parker was an American poet, short story writer, critic, screenwriter, and satirist best known for her wit and wisecracks especially in the 1920’s when she was a member of the Algonquin Round Table group or writers, critics, actors and artists. The Algonquin Round Table or “The Vicious Circle” circle as they dubbed themselves met for lunch every day at the Algonquin Hotel from 1919-1929. At these luncheons they engaged in wisecracks, wordplay and witticisms. Several of its members gained national reputations for their contributions to literature and for their wit. There was no official membership, however the founding or charter members included : Dorothy Parker, Robert Benchley (humorist and actor), Franklin Pierce Adams (columnist), Heywood Broun (columnist and sportswriter), Marc Connelly (playwright), Ruth Hale (Freelance writer and feminist), George S. Kaufman (playwright and director), Harold Ross (the “New Yorker” editor), Robert E. Sherwood (author and playwright), John Peter Toohey (publicist), and Alexander Wollcott (critic and journalist).

In later years Dorothy Parker would go on to criticize the group, “These were no giants. Think who was writing in those days—Lardner, Fitzgerald, Faulkner and Hemingway. Those were the real giants. The Round Table was just a lot of people telling jokes and telling each other how good they were. Just a bunch of loudmouths showing off, saving their gags for days, waiting for a chance to spring them….There was no truth in anything they said. It was the terrible day of the wisecrack, so there didn’t have to be any truth…” While it may be true that some members are perhaps now “famous for being famous” as opposed to their literary output, members did significantly contribute to the literary landscape. Including Pulitzer prizes won by Kaufman, Connelly and Sherwood (who won four), also sometime member author and playwright Edna Ferber also won a Pulitzer Prize. The continuing legacy of Ross’s New Yorker is also of major significance.

Parker sold her first poem to “Vanity Fair” in 1914 and a few months later was hired as an editorial assistant to another Condé Nast magazine, “Vogue.” She would move to “Vanity Fair” two years later as a staff writer. In 1918 she began writing theater criticism, originally as a stand in for a vacationing P.G. Wodehouse and her career really took off. It was here that she formed a close friendship with Robert Benchley and Robert E. Sherwood. The three of them began lunching at the Algonquin Hotel. In 1920 she was fired from “Vanity Fair” after her criticisms and caustic wit caused too many producers to be offended. Benchley and Sherwood both resigned in protest. With the founding of the “New Yorker” both Parker and Benchley were part of its board of editors set up to allay concerns of the investors. Her first piece for the magazine appeared in the second issue.

She became famous for her short, viciously humorous poems, many about her unsuccessful romantic affairs and her considering the appeal of suicide. In the 1920’s she published some three-hundred poems in “Vanity Fair,” “Vogue,” “The Coming Tower,” “New Yorker,” Life,” “McCall’s,” and “The New Republic.” In 1926 she published her first collection of poetry, “Enough Rope.” It garnered good reviews and sold 47,000 copies. “The Nation,” reviewed it as, “caked with a salty humor, rough with splinters of disillusion, and tarred with a bright black authenticity.” The volume helped to solidify her reputation for sparkling wit. She would go on to publish two more volumes of poetry, “Sunset Gun (1928),” and “Death and Taxes (1931).” She also published three short story collections “Laments for the Living (1930),” “After Such Pleasures (1933),” and “Not So Deep a Well (1936).” Her best known short story “Big Blonde” was awarded the O. Henry Award as the best short story of 1929. In the late 1920’s she began to become politically aware and active to a lifetime commitment to left-leaning causes which would eventually lead to her being blacklisted.

In 1934 she married Alan Campbell and they moved to Hollywood. They signed a 10 week contract with Paramount with Campbell earning $250 per week and Parker $1,000 per week. They would eventually earn up to $5,000 per week freelancing for various studios. They worked on more than fifteen films together.
With the entry of the United States she entered into a collaboration with Alexander Collcott on an anthology of her work with Viking Press for servicemen stationed overseas. It was released in 1944 in the United States as “The Portable Dorothy Parker,” One of only three in the series to continuously be in print, the other two being Shakespeare and the Bible.

During the 1930’s and 1940’s she became a vocal advocate for civil liberties, civil rights, and a critic of authority. She would report on the loyalist cause in Spain for the “New Masses” magazine. In 1936 she helped found the Hollywood anti-Nazi league. Its membership eventually grew to over 4,000. She was also chair of the Joint Anti-Fascist Rescue Committee. She helped to transport loyalist veterans to Mexico, headed the Spanish Children’s relief and allowed her name to be associated with many left-wing causes and organizations. In the 1950’s Parker was listed as a communist by the publication “Red Channels.” During the McCarthy era the FBI built a 1,000 page dossier on her and as a result was placed on the Hollywood blacklist by the movie studios.

She moved back to New York in 1952 and from 1957 to 1962 wrote book reviews for “Esquire.” She died June 7th, 1967 of a heart attack at age 73. She bequeathed her estate to Dr. Martin Luther King Jr. Following his death her estate was passed on to the NAACP. Her ashes remained unclaimed for some seventeen years. In 1988 the NAACP claimed her remains and designated a memorial garden for them outside their Baltimore headquarters. The Plaque reads:

“Here lie the ashes of Dorothy Parker (1893–1967) humorist, writer, critic. Defender of human and civil rights. For her epitaph she suggested, ‘Excuse my dust’. This memorial garden is dedicated to her noble spirit which celebrated the oneness of humankind and to the bonds of everlasting friendship between black and Jewish people. Dedicated by the National Association for the Advancement of Colored People. October 28, 1988.” On August 22nd, 1992 the 99thanniversary of her birth the United States Postal Service issued a commemorative stamp in the Library of Arts series. In 1987 The Algonquin Hotel was designated a New York City Historic Landmark.

A few short quotes :

“Heterosexuality is not normal, it’s just common.”

“You can lead a whore to culture, but you can’t make her think.”

“I’d like to have money. And I’d like to be a good writer. These two can come together, and I hope they will, but if that’s too adorable, I’d rather have money.”

“If you have any young friends who aspire to become writers, the second greatest favor you can do them is to present them with copies of The Elements of Style. The first greatest, of course, is to shoot them now, while they’re happy.”

Resume
Razors pain you;
Rivers are damp;
Acids stain you;
And drugs cause cramp.
Guns aren’t lawful;
Nooses give;
Gas smells awful;
You might as well live.
~ Dorothy Parker

What and Where is Florida’s First Coast?

I receive much of my information from living on the First Coast, so what and where exactly is the first coast?

Florida’s First Coast is a region of the U.S. located on the Atlantic coast of North Florida. The First Coast refers to the same general area as the region of Northeast Florida. It comprises the five counties surrounding Jacksonville: Duval, Baker, Clay, Nassau, and St. Johns, largely corresponding to the Jacksonville metropolitan area, and depending who you ask includes nearby areas Putnam and Flagler counties in Florida and Camden County in Georgia. As its name suggests, the First Coast was the first area of Florida colonized by Europeans. The name originated in a marketing campaign in the 1980’s.

The name refers both to the area’s status as the first coast that many visitors reach when entering Florida, as well as to the region’s history as the first place in the continental United States to see European contact and settlement. Juan Ponce de León may have landed in this region during his first expedition in 1513, and the early French colony of Fort Caroline was founded in present-day Jacksonville in 1564. Significantly, the First Coast includes St. Augustine, the oldest continuously inhabited European-established city in the continental U.S., founded by the Spanish in 1565.

The First Coast marketing campaign and identity has been very popular with its spread to other nearby areas, being found as far south as Flagler Beach in Flagler County, Palatka in Putnam County, and as far north as St. Mary’s, Georgia.

Cognitive behavioral therapy (CBT)

Cognitive behavioral therapy (CBT)

Cognitive behavioral therapy (CBT) is a common type of talk therapy (psychotherapy). You work with a mental health counselor (psychotherapist or therapist) in a structured way, attending a limited number of sessions. CBT helps you become aware of inaccurate or negative thinking so you can view challenging situations more clearly and respond to them in a more effective way.

Cognitive behavioral therapy is used to treat a wide range of issues. It’s often the preferred type of psychotherapy because it can quickly help you identify and cope with specific challenges. It generally requires fewer sessions than other types of therapy and is done in a structured way.

CBT is a useful tool to address emotional challenges. For example, it may help you:

• Manage symptoms of mental illness

• Prevent a relapse of mental illness symptoms

• Treat a mental illness when medications aren’t a good option

• Learn techniques for coping with stressful life situations

• Identify ways to manage emotions

• Resolve relationship conflicts and learn better ways to communicate

• Cope with grief or loss

• Overcome emotional trauma related to abuse or violence

• Cope with a medical illness

• Manage chronic physical symptoms

Mental health disorders that may improve with CBT include:

• Depression

• Anxiety disorders

• Phobias

• PTSD

• Sleep disorders

• Eating disorders

• Obsessive-compulsive disorder (OCD)

• Substance use disorders

• Bipolar disorders

• Schizophrenia

• Sexual disorders

During CBT

Your therapist will encourage you to talk about your thoughts and feelings and what’s troubling you. Don’t worry if you find it hard to open up about your feelings. Your therapist can help you gain more confidence and comfort.

CBT generally focuses on specific problems, using a goal-oriented approach. As you go through the therapy process, your therapist may ask you to do homework — activities, reading or practices that build on what you learn during your regular therapy sessions — and encourage you to apply what you’re learning in your daily life.

Steps in CBT

CBT typically includes these steps:

• Identify troubling situations or conditions in your life. These may include such issues as a medical condition, divorce, grief, anger or symptoms of a mental health disorder. You and your therapist may spend some time deciding what problems and goals you want to focus on.

• Become aware of your thoughts, emotions and beliefs about these problems. Once you’ve identified the problems to work on, your therapist will encourage you to share your thoughts about them. This may include observing what you tell yourself about an experience (self-talk), your interpretation of the meaning of a situation, and your beliefs about yourself, other people and events. Your therapist may suggest that you keep a journal of your thoughts.

• Identify negative or inaccurate thinking. To help you recognize patterns of thinking and behavior that may be contributing to your problem, your therapist may ask you to pay attention to your physical, emotional and behavioral responses in different situations.

• Reshape negative or inaccurate thinking. Your therapist will likely encourage you to ask yourself whether your view of a situation is based on fact or on an inaccurate perception of what’s going on. This step can be difficult. You may have long-standing ways of thinking about your life and yourself. With practice, helpful thinking and behavior patterns will become a habit and won’t take as much effort.

Length of therapy

CBT is generally considered short-term therapy — ranging from about five to 20 sessions. You and your therapist can discuss how many sessions may be right for you. Factors to consider include:

• Type of disorder or situation

• Severity of your symptoms

• How long you’ve had your symptoms or have been dealing with your situation

• How quickly you make progress

• How much stress you’re experiencing

• How much support you receive from family members and other people

Confidentiality

Except in very specific circumstances, conversations with your therapist are confidential. However, a therapist may break confidentiality if there is an immediate threat to safety or when required by state or federal law to report concerns to authorities. These situations include:

• Threatening to immediately or soon (imminently) harm yourself or take your own life

• Threatening to imminently harm or take the life of another person

• Abusing a child or a vulnerable adult ― someone over age 18 who is hospitalized or made vulnerable by a disability

• Being unable to safely care for yourself

Getting the most out of CBT

CBT isn’t effective for everyone. But you can take steps to get the most out of your therapy and help make it a success.

• Approach therapy as a partnership. Therapy is most effective when you’re an active participant and share in decision-making. Make sure you and your therapist agree about the major issues and how to tackle them. Together, you can set goals and assess progress over time.

• Be open and honest. Success with therapy depends on your willingness to share your thoughts, feelings and experiences, and on being open to new insights and ways of doing things. If you’re reluctant to talk about certain things because of painful emotions, embarrassment or fears about your therapist’s reaction, let your therapist know about your reservations.

• Stick to your treatment plan. If you feel down or lack motivation, it may be tempting to skip therapy sessions. Doing so can disrupt your progress. Attend all sessions and give some thought to what you want to discuss.

• Don’t expect instant results. Working on emotional issues can be painful and often requires hard work. It’s not uncommon to feel worse during the initial part of therapy as you begin to confront past and current conflicts. You may need several sessions before you begin to see improvement.

• Do your homework between sessions. If your therapist asks you to read, keep a journal or do other activities outside of your regular therapy sessions, follow through. Doing these homework assignments will help you apply what you’ve learned in the therapy sessions.

• If therapy isn’t helping, talk to your therapist. If you don’t feel that you’re benefiting from CBT after several sessions, talk to your therapist about it. You and your therapist may decide to make some changes or try a different approach.

Source: The Mayo Clinic

Charlotte Perkins Gilman

Charlotte Perkins Gilman (1860-1935)

She is best known today for her short story “The Yellow Wallpaper,” a semi-autobiographical account of a severe bout of postpartum psychosis. She was a Utopian Feminist (women’s suffrage as well as women’s economic independence) and a prominent sociologist, novelist, writer of short-stories, non-fiction and poetry. Her book “Women and Economics : A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution,” was published in 1898 and considered by many her greatest work. Her contention was that humans were the only species in which women were dependent upon the male for survival. They paid for this dependence through domestic services of “sex functions”. Here belief that this awkward distribution of power within the sex roles were detrimental to both genders. Her novel “Herland” published in 1915 is a utopian novel describing an isolated society entirely of women who reproduced asexually and thus had an idea social order – free of war, conflict and domination. Perhaps her greatest literary achievement was self-publishing a magazine, “The Forerunner”, for seven years (1909-1916), she wrote the entirety of every issue – editorials, critical articles, book reviews, essays, poems, stories, and six serialized novels including “Herland” and the sequel “With Her In Ourland.”

She married twice, separating from her first husband in 1888 and finally divorcing 1894. She bore one child with her first husband, Katherine. She married her second husband in 1900 and they remained happily married until 1934 when he died of a sudden cerebral hemorrhage. In 1932 she learned she had incurable breast cancer. She was an advocate for the right-to-die and thus on August 17th, 1935 she committed suicide by taking an overdose of chloroform. Both her autobiography and suicide note stated she “chose chloroform over cancer.” One of her more famous quotes comes from her suicide note…

“Human life consists in mutual service. No grief, pain, misfortune, or broken heart, is excuse for cutting off one’s life while any power of service remains. But when all usefulness is over, when one is assured of an unavoidable and imminent death, it is the simplest of human rights to choose a quick and easy death in place of a slow and horrible one.”
~ Charlotte Perkins Gilman

“There is no female mind. The brain is not an organ of sex. Might as well speak of a female liver.”

Will Tonight Be The Night

July 22nd, 2009

It had been one of those weeks. I was on a bender. I was always on a bender averaging around eight drinks a day, but this one was significant, was impressive even by my standards. I was drinking more than usual during the day and then when I got off work I headed direct to the Bar. I wasn’t eating, hardly sleeping, just drinking heavily. It was a mere two and a half blocks to the Bar, I could stumble to and from there in my sleep.

I slapped my copy of Anna Karenina on the bar. I read it once every year and it was that time of year again. The days of me actually ordering a drink here had long since passed. A moment later I had my well vodka tonic and a rocks glass of Jameson. The perks of being a regular. Work had been slow and I was eager to put it behind me. Tomorrow would be better, it could hardly be worse. I glanced around the oval shaped bar, most of the usual regulars were there. The professor was talking with his latest girl. He wasn’t a full fledged professor, but a lecturer at Montana State University. He read genre fiction in his spare time. He would bring in about five books a month to trade in at my used bookstore. I almost always sold his books online within a day or two. We’d talk a bit of philosophy and the current events at the university.

P was sitting across from me drinking her coke. N her boyfriend and father of their unborn child was bartending. She had her laptop in front of her going through possible baby names. She was a photography student with a penchant for going to the strip club outside of town. N would stop by her every few minutes and they’d exchange a glance or a joke. She was talking to the girl next to her I didn’t know. We would probably talk later as we usually did. She stopped in the store from time to time, but just to say hello and see if I’d be at the Bar later.

The Jameson and vodka was going to my head quickly tonight. It could be the alcohol I’d already consumed today or the blood I’d been passing lately. This was going to be an early night even if it was my thirty-seventh birthday. J walked in, a girl who had taken interest in me a couple of months ago as the guy who was always quiet and reading. She wishes me a happy birthday ordering us each a shot of scotch, Johnnie Walker Blue. We had polished off most of a bottle back on her birthday. It had cost a fortune. She sits down and we begin to chat. She runs a construction crew and has been by my store a few times.

I’ll miss my drinking buddies I casually think to myself when I’m gone. I wonder if it will be tonight or maybe tomorrow. This is what I’ve lovingly begun to refer to as my passive suicide attempt. I’m not leaving a note, just goodbye. The world will be better off without me. I’m sure it will hurt my family, but one large hurt is better than the endless small hurts I’ve been causing them these past few years. I wonder if I’ll have many people attend my funeral. I’d like a decent size crowd. I push my empty glass forward for a refill and return to my book. “If you look for perfection, you’ll never be content,” I mumble.

“What’s that,” J asks.

“Just something from the book,” I pat it tenderly, “if you look for perfection, you’ll never be content.”

“Do you believe that?”

“Yes.”

“I think we need another shot.” Moments later I have my well vodka tonic, a rocks glass of Jameson, and a shot of Johnnie Walker Blue all in front of me. The shot goes down a little rough. I can feel the heat of it in my belly and my stomach churns in response. I take a large swallow of my vodka tonic to calm it down. “You alright tonight?”

“Just tired,” I reply.

“Well you’ve got a long night ahead of you the two of us,” she giggles.

“I’m in,” I lie.

“Be right back,” she gets up heading in the direction of the bathroom. I take it as a sign for me to escape. I quickly stand the alcohol hitting me. Grabbing the barstool I steady myself. This could be an interesting trip home. I can feel the heat of the shots in my belly as my nausea is returning. I have to get out of here quick before I’m ill. I’ve thrown up already twice today, all liquid. I haven’t eaten anything in a few days and the cheap vodka diet is playing havoc on my system.

“Will tonight be the night the sweet comfort of death closes my eyes forever and ends the unrelenting pain,” I mumble leaving the bar for home before J returns.